الصفحة 216 - من السفر 1 وفق مخطوطة قونية (المقابل في الطبعة الميمنية)

وهو التاء والثاء والحاء والذال والزاي والظاء المعجمة والنون والضاد المعجمة والغين المعجمة والقاف والشين المعجمة والفاء عند أهل الأنوار ومنهم العالم الذي قد غلب عليهم التحقق وهو الباء والفاء عند أهل الأسرار والجيم ومنهم العالم الذي قد تحقق بمقام الاتحاد وهو الألف والحاء والدال والراء والطاء اليابسة والكاف واللام‏ [الصفحة 59 من طبعة القاهرة] والميم والصاد اليابسة والعين والسين اليابستان والهاء والواو إلا إني أقول إنهم على مقامين في الاتحاد عال وأعلى فالعالي الألف والكاف والميم والعين والسين والأعلى ما بقي ومنهم العالم الممتزج الطبائع وهو الجيم والهاء والياء واللام والفاء والقاف والخاء والظاء خاصة وأجناس عوالم الحروف أربعة جنس مفرد وهو الألف والكاف واللام والميم والهاء والنون والواو وجنس ثنائي مثل الدال والذال هذه نسخة نصية حديثة موزعة بشكل تقريبي وفق ترتيب صفحات مخطوطة قونية
	الفتوحات المكية للشيخ الأكبر محي الدين ابن العربي ترقيم الصفحات موافق لمخطوطة قونية (من 37 سفر) بخط الشيخ محي الدين ابن العربي - العمل جار على إكمال هذه النسخة. (المقابل في الطبعة الميمنية)

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