Page 189 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

The afterlife is like this because he grew up without feeling what we have indicated, and since the judgment differed, we knew that the mood differed, for this is the difference between the share of the senses and the mind. [ The world is sleep and death is wakefulness ] And God Almighty said, “And among His signs is your sleep by night and day.” He did not mention wakefulness, which is among the verses. So He mentioned sleep, not wakefulness, in the state of this world, so it indicates that wakefulness does not occur except at the time of death, and that a person is eternally asleep unless he dies. So he mentioned that he is in a dream during the night and the day, in his wakefulness and sleep, and in the report people are asleep, and when they die they wake up. Do you not see that he did not mention the “ba” in the words of God Almighty and the day, and he was satisfied with the “ba” of the night to verify with this participation that he meant the dream in the usual state of wakefulness, so he deleted it, which strengthens The aspect that we have highlighted in this verse is that a dream is what the sleeper is in during his sleep, and when he wakes up he says, “I saw such and such,” which indicates that a person is in a dream as long as he remains in this upbringing in this world until he dies. The truth did not consider wakefulness as usual for us in general, but rather placed a person in a dream in His sleep and wakefulness, as we mentioned in the prophetic report from His saying, may God’s prayers and peace be upon him, people are asleep, and when they die they wake up So he described them as sleeping in this worldly life < p>
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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