When it was proven that the accountable person is one in his divinity and that he said, “And your God is one God,” then he commanded the intention to go to Him in His house, and He limited the intention and made it one proof for the occasion of oneness, so He concluded the pillars with the same as what He began with, which is oneness, so He began with “There is no god but God” and concluded with Hajj, so He made it one in a lifetime, so its obligation will not be repeated. In days, such as the recurrence of the obligation of prayers, and not in years, such as the recurrence of the obligation of zakat during the year, and the obligation of fasting with the onset of Ramadan in every year, and the Hajj is not like that, so it is unique in being one, because the last in the divine matters is the same as the first, and it is judged for by its ruling. And in the text of this report there are many rulings that would be too long to mention if we started with them, and the hadiths are many

This is because none of God’s creation is arrogant in following the command of God except the two heavy ones, and no one of God’s creation disobeyed God except the two heavy ones. So Satan commanded and he disobeyed, and he forbade Adam, peace be upon him, from approaching the tree, so his command was what God told us in his book, and Adam disobeyed his Lord, and as for the angels God has testified to them that they do not disobey God in what He has commanded them, and they do what they are commanded, in response to those of the commentators who spoke what was not appropriate about the two kings in Babylon, in a way that did not befit them and did not give the apparent meaning of the verse. But man dares to criticize God Almighty and says about him what does not befit His majesty, so how can he not say about it? The angels, just as a person has lied to his Lord about matters, so this one has lied to his Lord in his statement about the angels, “They do not disobey God what He comma

And whoever sees that the truth is valid in all existing things and that it is apparent in the appearances of living things and that by his power and preparations existence is present in living things, he sees that this is a marriage and permits the woman to perform i’tikaf if he is not in a mosque, then this scene is not valid if the mosque has an existing eye, for it is not visible. In this situation, except for God, there is no mosque, that is, no place for humility or trampling, so understand.

God Almighty said, “And God would not chastise them while you are among them, because He said, “And We have not sent you except as a mercy to the worlds,” and He did not single out a believer from an unbeliever. So if the servant is in his same position, deprived of descriptions, and it does not appear that he is wearing a praiseworthy or blameworthy characteristic, then he is on his original origin and his minor origin, and he wants the truth. The appearance of the attributes in him must come down to him from his identity, which requires him to be independent of the world, for God is independent of the worlds, and the Prophet, may God’s prayers and peace be upon him, said on the day of Badr to his Lord Almighty, “If this group perishes, you will not be worshiped after today.”

So if he said something like This statement is something other than the Messenger of God, may God bless him and grant him peace. The denier would have said whatever he wanted, which befits him in te

So look at the flow of this divine kindness, how amazing He is, and His apparent wisdom in this intensity, how He explained that obedience to His Messenger, may God bless him and grant him peace, is obedience to him. Indeed, those who pledge allegiance to you are only pledging allegiance to God, and the Black Stone is God’s oath for the pledge of allegiance, and He placed it in the stone so that no claim would occur in that, so it is a pure and sincere pledge of allegiance. Whoever pledges allegiance to him has pledged allegiance to God, so look at what sight witnesses and look at what faith witnesses. Whoever looks with the eye of faith will see the strength of his influence on Al-Khathīb until he travels to Al-Latif, the All-Aware, and he obtains knowledge of the matter as it is, so the eye of Al-Lateef to whom he walked, the eye of Al-Khaṭīb from whom he walked, shows that in An example of the limits is the essence that exists by itself, its person is apparent from non-manifest