Then he said about the right and the left, prostrating to God while they were standing down, meaning humiliation, it is a prostration of humility and submission. So whoever prostrated this prostration and did not see his shadow prostrating to the right if the manifestation occurred to him on the left, and did not witness his shadow prostrating to the left if the manifestation occurred to him to the right and it did not have the effect. In the world of the universe in particular, traces in the presence of the eye are easy to find, and men of power and oaths only appear in their influence in the universe. This is part of the specificity of this prostration.

The ear is in love and the eye is in love *** There is a difference between the love of the eye and the news

The ear loves what is imaginary that it depicts *** and the eye loves what is tangible from images

So the owner of the eye, if the beloved comes to him *** one day to see it He takes pleasure in looking

And he who has the ear, if the beloved comes to him*** in the form of sense, he never ceases to do anything other than

Except the passion of Zainab, for it is a wonder *** in which hearing and sight are equal.

And the nicest thing about love is what I found, which is to find excessive love and passion. And disturbing longing, love, thinness, lack of sleep, and pleasure in food .

And Moses saw in the sixth heaven, and he saw him praying in his grave. Among the conditions of this person after his death are such things. There is no difference in his right between his life and his death, for during the time of his life in this world he was in the form of a dead person in the state of death, so he made him God, in the state of his death, is like a person in the state of life, a reward and harmony. Among the characteristics of the person of this position in his death is that if the observer looks at his face while he is dead, he says that he is alive, and if he looks at the feeling of his veins, he says that he is dead, and the one looking at him is confused, for God combined life and death for him in the state of his life and death, and you have seen This is for my father, may God have mercy on him. We almost did not bury him except with doubt due to the appearance of the living on his face and the quiescentness of his veins and the disconnection of his

On the day of the two Eids, the servant remains in the same state in all his actions as the one praying. That is why we said it was called the Eid prayer, contrary to what those who do not follow our path and do not drink ours say, that it was called that because it returns every year. These five prayers return every day and are not called the Eid prayer. Even if this is not necessary, but it is a statement in the sentence, it is said. If it is said because it is connected on the day of Eid with adornment, we say, and adornment is permissible in every prayer, for God says, “Take your adornment at every mosque.”

This divine name was directed towards creating the fourth heaven, which is the heart of the world and the heart of the heavens, so its eye appeared on Sunday and the pole of human souls resided therein, which is Idris, peace be upon him. God called this heaven a higher place because it is a heart, because what is above it is higher than it, so He wanted The high status of the place, so this place of status has the rank of highness, and He created it in the status of the fish, and He revealed its planet and its orbit, and created the letter Nun from it, and He revealed by the movement of its planet the night and the day, so He divided the day, and in it He divided the divine rule in the world, so He made each of them a female and the other a male, producing what appears in the pillars of generators, so whatever is born. And the effects appeared in general on all days with the day, so its mother is the day and its father is the night, and whatever of that ap