Know, may God grant you success .

The God-fearing people are individuals. *** In this house, individuals are individuals.

If the limits achieve their form *** are isthmuses, and in their investigation they are testimony

Fear that your official limit has * ** A hollow and in the hollow of that hollow there is atheism

Stand by your own luck and you will enjoy what *** has been enjoyed by someone who has happiness and contentment

Poverty and helplessness in this world and the afterlife *** The ultimate closeness is nearness in which there is distance.

This The way of a people who had determination *** they won it and by it they prevailed

Likewise, asking the righteous, the knowledgeable, the people of supervision, is better than asking the sultans, unless these qualities are in the sultan, for the possessors of these qualities are closer in relation to God Almighty, and we have seen, praise be to God, from the sultans who are of this state of religion, piety, and upholding the truth by truth, may God have mercy on them, and it was mentioned in The report is that a man said to the Messenger of God, may God bless him and grant him peace, “Ask, O Messenger of God.” He said, “No, and if you are asking and it is necessary, then ask the righteous.”

So if the knowledgeable people ask about a matter that is specific to their worldly interests, they are only asking God by God in the world

Then we introduce those whom God mentioned in giving, and so I do here in specifying them in this section, for the Messenger of God, may God bless them and grant him peace, when he said in his farewell pilgrimage to strive between Safa and Marwah, he recited the Almighty’s saying, “Indeed, Safa and Marwah are among the rituals of God. Begin with what God began.” With

The mind, because it is beyond its phase, which is the divine lineage, was not accepted by his scale, and he threw it away and disbelieved in it, and imagined that there is no truth except what entered into its scale. The jurist and jurist weighed the ruling of the Sharia with the scale of his view, like the Shafi’i school of thought, for example, he wanted to weigh with his scale the analysis of wine that was accepted by Abu Hanifa’s scale, so he threw it away with it. Al-Shafi’i’s balance, so he forbade it and said, “Abu Hanifa made a mistake, and the Shafi’i school of thought, for example, should not have said something like this without restriction, and he knew that the Sharia has worshiped every diligent person according to what his diligence has led him to, and it has forbidden him to abandon his evidence, so he did not do justice to the workmanship, and he erred in the general balance that includes the rule of Sharia in general, and it is Which the scholars of Sharia have r

The levels of tangible Paradise were divided*** into houses and deeds seeking them

For every deed whose chariots move, *** him to it, and the messengers of God veil it

And the paradise of the specialties that have been exhausted *** for the honorable is the paradise of inheritance that follows it

The light of the stars we used to illuminate with *** and our light today in Eden is its star.

If He had changed the path of the Throne for our boat *** its boat would have ceased to exist when the law arrives

So the righteous and lawful deed will reveal it *** as light and from itself Respect earns her