The reason for this is that it has already been stated in knowledge that the path to the happiness of the servants is due to a special cause, and the cause of their misery is also due to a special path, and there is nothing but turning away from the path of happiness, which is faith in God and in what has come from God, which we are obligated to believe in, and since the world was in a state. Ignorance of what is in God’s knowledge regarding the designation of that path, the notification of it was determined by the quality of speech, so it is necessary for the Messenger. God Almighty said, “And We will not chastise until We send a messenger,” and we do not make it obligatory upon God except what He has made obligatory upon Himself. He made it obligatory to make it known by His Almighty saying, “And upon God is the intention of the path,” like His saying, “And it was.” It is truly upon us to support the believers, and His saying, “Your Lord has decreed upon Himself mercy,” and in t

Nafil fasting is what the servant attains in terms of exaltation in denying resemblance, such as his saying, “There is nothing like Him,” that is, there is nothing like Him, and there is nothing like Him except one who is created in His image. So God Almighty denied that he should be similar to this example, for He is more deserving of not being like Him, and He has no form except Him. The name in particular, for the world, just as God gave him the name of existence, which is truly His, the Almighty gave him to the world through His readiness and His being a manifestation of God. The most beautiful names, what we know of them and what we do not know, this is His being in His image, and the voluntary zakat gives man the blessing, which is the increase that is given to him over what the obligatory duty gave him and nothing else. The voluntary Hajj gave him the purpose of the appearance of the universe in its various phases with oneness of orientation, and the voluntary Umrah gave hi

Know, may God grant us and you success, that the written books will not go away until God inherits the earth and those on it, and in every time the people of that time must stand on them, and in every time there must be a pole on it that will be the orbit of that time, so if we name it and designate it, it may be the people of its time. They know him by name and by eye, but they do not know his rank, for the guardianship was hidden by God in His creation, and they may not have that pole in their souls with the same status that it has in the same matter. If they hear this in my book by mentioning it, it will lead them to fall into it, then God will remove the light of faith from their hearts, as Ruwaym said, and I will be the reason. In God’s abhorrence of them, I left that out of compassion for the nation of Muhammad, may God’s prayers and peace be upon him, and I am not in the hearts of the people, nor in the matter, nor in my soul, in the position of the Messenger. It is obligat

Thought has no rule or scope regarding the essence of truth, neither reason nor Sharia, for Sharia has forbidden contemplating

about the essence of God, and this is indicated by His saying, “And God Himself warns you,” meaning, do not think about it. The reason for that is the high degree of correspondence between the essence of truth and the essence of God. The creation and the people of God, when they knew the rank of thought and that it is the goal of the scholars of drawings and the people of honor among the righteous, and that it gives correspondences between things, they left it to its people and denied it to be a state for them, as will come in the chapter on abandoning thought.

On your Lord is the same as what you said, so the Messenger of God, may God bless him and grant him peace, said to him, “And what you said,” so the Bedouins said, “I said”

And those with grudges have their minds captive ** * Your greeting to a relative may be a reward for the voluntary act

And if they speak out loud, then pardon out of honor *** And if they conceal the blame from you, you will not suffer

For what harms you is listening to him *** And what was said behind you did not say so

So God Almighty revealed: And neither good nor evil are equal: Repel with what is best. Then, behold, He who has enmity between you and him is as if he were a close friend, and none will receive it except those who are patient, and none will receive it except those with great luck. So the Bedouins said, “By God, this is lawful magic. B