There is no right obligatory for the servant, whether omission or action, except that God has a right over it that the ruler performs on God’s behalf. If what remains of that action or omission is a right to God Almighty, then it is a right to God in all its aspects, and no created being has a right to it, such as prayer and the establishment of punishments, even if it is what What remains of that act or omission is a right for a created being, such as hitting, cursing, or usurping money, so it has a right to God, which is what we mentioned, and it has a right to the creature, and the right that is in it belongs to God, which is the same as zakat, which is in all the actions of God in His creation, and the ruler is his representative in what he appoints him to do, so if he wishes, he takes it, and if he wishes, he leaves it as it is. He gives him the situation and the benefit, and there is no blame on him for that, and it is called a punishment for what there is no limit to it, so

The reason for the glory of that is ignorance of the first cause, which is the essence of truth, and since it was a cause, it was a god for those who created it, since the one who is created does not know that it is theirs. Among our companions are those who said that the beginning was about the ratio of oppression, and some of our companions said, rather, it was about the ratio of power, and the law says about the ratio of command and specification in A possible eye without any other of the possible things distinguished from Him, and what we have come to know from that, and the prophets agreed with us on it, is that starting from the relation of a matter has the smell of coercion, since the discourse only takes place on a fixed, non-existent, rational, all-hearing, all-knowing eye of what it hears by hearing, which is the hearing of existence, the intellect of existence, and no knowledge of existence. At the time of this speech, she became confused about his existence, so she was

Fatwa is a divine attribute by way of meaning, and the Almighty does not have a divine name to call it from its wording, as it has been proven by law and evidence of reason that He is independent of the world in general. By law, the Almighty’s saying, “Indeed, God is independent of the worlds” and the evidence of reason, if His existence were not obligatory for Himself despite His being characterized by existence, He would have been Possible because it is characterized by existence, and if it were possible, it would lack what is probable in its existence, and the name of the rich would not be appropriate for it .

When the praying person finishes reciting the Fatihah of the Book, he reads whatever is available to him from the Qur’an and whatever God passes on his tongue from it, without choosing a specific verse or hesitating and looking at a verse of a surah in which God will place him or any verse of a surah or surah that God will pass on his tongue if he does not complete it. The surah is read by reading, and thus the present and observing world knows his status with God at that time, which he obtained from reading the opening of the book, from his portion of it that he has of it, and from his Lord’s portion of it, because of the praise he received from his Lord and the questioning of the surah that they recite. If he completes it, then the status is to him in its completeness without a doubt, even if he shortens it. According to what he limited, his share of it is any of that status according to what he limited to it, and the Sunnah is to complete the surah.

In the authentic rep

Unless this name was applied to this witnessed name, then it was described by the knowledge of the name and described by the knowledge of what is witnessed in terms of what is witnessed for, and it only benefited from the fact that this witnessed is the designation of that known name, and in it is the knowledge of creation’s submission to the truth and that it is a result of the truth submitting to creation in order to seek what is possible and obligatory, so it submitted to it. What is obligatory is what He sought and created when it was nothing. It contains knowledge of the reason for the difference occurring in the world, with knowledge of what necessitates the elimination of difference. So what is the ruling on knowledge despite the strength of its authority? It contains knowledge of deception and what is its cause that He demonstrated. It contains knowledge of what work and earning is and the difference between earning and acquiring, because God distinguished earning from It