The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


It was said to Iblis, “Why did I refuse to prostrate?” He said, “O Lord, if you had wanted me to prostrate, I would have prostrated.” He said to him, “When did you know that I did not want you to prostrate after the abjuration and violation occurred, or before that?” He said, “O Lord, after the abjection occurred, you knew,” so he said, “With that, I will take you.”

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Know, may God support you with a spirit from Him, that God Almighty says to Iblis, “What prevented you from prostrating to what I created with My own hands, according to the aspect of honor and specialization for Adam, peace be upon him? Were you arrogant in your view, and so it was, for God told about him that he was arrogant, and the Almighty said to us in his dear book that Iblis said, ‘I Better than him: You created me from fire and I created him from clay. And he said, when he was told, “Prostrate.” Shall I prostrate to Him whom you created of clay? This is the meaning of our saying, in your opinion, or were you among the high in the same matter, meaning that in the same matter you are better than him? Here Satan’s ignorance appeared, and he may mean by the high the angels who dominate in the majesty of God who They did not fall under the command to prostrate, and they are spirits, not angels. The angels are the messengers from these spirits, such as Gabriel, peace be upon hi

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And from that desire, I desire more than the door of the two-hundred and eighty-one. If it were not for the desire, he would not have fallen into it. He who fell into it would have been a trial, either to descent, or to illness, or to salvation, or to misery. 281 It is not the wonder of the one who knew, but the wonder of the one who stood or called him .

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Atonement provides protection, and Paradise provides protection, except that covering the Umrah only occurs between two Umrahs, and covering the Hajj was not stipulated in it, except that he restricted it to be justified, and righteousness is benevolence and kindness is witnessing or like witnessing, for

He, peace and blessings of God be upon him, said In the interpretation of Ihsan, you worship God as if you see Him.

So Paradise became a result of a Hajj restricted to the attribute of righteousness, so the righteousness of Hajj took the place of the second Umrah for the first Umrah. The reason for this is that atonement and Paradise are a result, and the result is not due to one person, for this is not valid, but rather it is due to Two introductions, so atonement was obtained for two Umrahs, and Paradise was attained for an accepted Hajj, that is, it was performed on behalf of someone who possesses a characteristic of righteousness, so what is surprising is the

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It was mentioned on the authority of Abu Yazid that he did not die until he memorized the Qur’an by heart, i.e. he took it from revelation, and he is the one who alerted the Prophet, may God’s prayers and peace be upon him, regarding those who memorized the Qur’an. In this way, it means that prophecy was inserted between his sides and he did not say it in his chest. This is the meaning of memorizing the Qur’an, i.e. he took it from the back, so he has something like this. The revelation continues for whomever of His servants God wills, but according to this adjective and attribute, which is the Almighty’s saying, “He casts the Spirit from His command upon whomever He wills of His servants .”

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Please note that some contents are translated from Arabic Semi-Automatically!