Its most honorable hours, and the ruling therein rests with the Spirit who is in the sixth heaven, which is the heaven of justice and moderation, the qualities and perfection of the interior. The ruler of this day is the Spirit who is in the third heaven, and he has complete tyranny over his day in the first and eighth hours of it. He is the ruler himself, manifestly, and the rest of his hours are governed by his deputies and knowledge. The most perfect of attributes, so he singled out the most perfect with the most perfect, and fasting has no equal in acts of worship, so it is similar to the one who has no equal in denying homosexuality, and the one who has no equal has been described by two opposite qualities from the same aspect, which is the first and the last, and it is what is between them if it is the one described, and likewise it is between the apparent and the hidden, and these two qualities are one in meaning. The division was only in what appeared from it of the ruling

In general, they affirmed His knowledge, Glory be to Him, despite the fact that they were not believers, and they intended His honour, Glory be to Him, in that, even if they made a mistake in expressing that, so God, by His care for some of His servants, taught them Himself by inspiring Him and making them understand, so He inspired her immorality and piety in the effect of His words, and a soul, and everything else, so it is clear. For her, immorality is part of piety, an inspiration from God for her to avoid immorality and act with piety .

The times in which prayer is forbidden, by agreement and disagreement, are five times: the time of sunrise, the time of its sunset, the time of the equator, after the morning prayer, and after the afternoon prayer

Considering this inwardly

And to God is the highest example, the sun. The truth and prayer is a monologue. If the truth is revealed, there is fading and annihilation, and neither the speech nor the monologue are valid. This divine position gives that if God Almighty calls you to witness, He does not speak to you, and if He speaks to you, He does not witness you unless the manifestation takes place in the form, in which case speech and viewing are combined, and if the viewer is absent from himself, the monologue is not valid . /p>

Because the Messenger of God, may God’s prayers and peace be upon him, says, “Worship God as if you see him, and if you do not see him, then he sees you”

Without a doubt, and you have learned that the servant is abse

He chose the name God from among the names and gave it its place in words. It is the name that is used to attribute but not to be described by. All names are an attribute of Him, but it is not an adjective. This is why derivation is involved in it. It is a rigid name, a knowledge established for the essence in the world of words and letters. No one else has been characterized by it, the Almighty, so He protected it from association, just as This indicates that there is no god other than Him .

So whoever of you witnesses the month, let him fast it. He says, let him keep himself in this fame, meaning he should keep it free of humiliation and need, so that his joy is great when breaking the fast. And whoever is sick and inclined, and sickness is inclination, or imprisoned, then the sick person is in confinement to the truth or on a journey, reciting the divine names in full taste, or traveling from it to Universes are a number of other days... numbered days in which there is no addition or subtraction from them. God desires ease for you in what He has addressed to you of gentleness in entrusting you, and He does not desire hardship for you, which is what is difficult for you. He confirmed with this saying His saying, and He has not placed upon you any difficulty in religion, so ease is defined here as a thousand. And the L refers to the ease mentioned which is denied in Surah A. Have we not explained which ease I meant for you, which is his saying, “With hardship there is