It is washing, wiping, sprinkling, and pouring, which is pouring water on impurity, as

It was mentioned in the hadith when a Bedouin urinated in the mosque and the people shouted about him, so the Messenger of God, may God bless him and grant him peace, said, “Do not bind him until he has finished urinating,” the Messenger of God, may God bless him and grant him peace, commanded. May God bless him and grant him peace. Or he called water for sins and poured it on him.

This is a state that is not called washing, wiping, or dousing. For this reason, we increased pouring, and the scholars did not use this word. They included this verb under washing, so they confined themselves to the word “washing” rather than pouring. We saw that expressing it with the word Pouring is preferable because the narrator mentioned it with the word pouring and did not call it washing

God is ashamed of him to be held accountable for a sin, just as the servant is ashamed of God in the event that he repents to God if he commits a mistake while he is in this state, for he is not repentant in that state, and we spoke about the repentant, so modesty is necessary for him, and modesty requires abandoning the misstep immediately and whoever abandons the misstep. In the case of the repentant, if he knows, he abandons attributing it to his Lord and attributes it to himself as being polite to God. In the same matter, the action is the act of God, the decree is from God, and the ruling is that it is a disobedience and a slip of God’s rule. However, etiquette tells him to attribute it to yourself when the tongue of censure is attached to it, and for this reason he said about the punishment of the soul. Every thought is reprehensible, and the origin is what inspired her immorality and piety.

I have taught you how to fast the white days and what you prepare in yourself when you want to begin them, and it is an attribute of a servant’s perfection in taking from God just as the moon in these days was described as perfect

God Almighty said, “Entrust to him what he assumed. Know that God has supported us and you with a spirit from Him, that turning away from the remembrance that is added to God. God did not call turning away from Him individually, rather He added to it His saying, “And He did not intend anything except the life of this world.” In sum, the Almighty Truth commanded His Prophet, may God bless him and grant him peace, if he did so by turning away. The knowledgeable person produces this remembrance that is contrary to what is understood by him in general, for God has extreme closeness to the servant, Glory be to Him, as He said, “And we are closer to Him than our jugular vein.” And the life of this world is nothing but the servant’s bliss with his Lord, with the utmost closeness that befits His majesty. God, if the remembrancer comes and calls for remembrance, and this one who is called hears him and is concerned about him, so he witnesses the remembrance at the remembrance in his worldl

What is true about these divine morals is that they are all in the creation of man and appear to those who know them in every human being to the extent that they appear in the divine aspect. For each of these morals is not appropriate for treatment to be generalized in all universes, neither from the side of truth nor from the side of man, for he is generous. Likewise, man is absolutely generous, and although the truth is absolutely generous, one of its names is the deterrent, and one of its names is the harmful, and one of its names is the madhiy, and He forgives and punishes whomever He wills, and gives dominion and takes away the dominion, and takes revenge and is generous, and with this restriction it is against a people and not another people with an absolute quality, and so it is in man, for it is an original creation. It is not created for him, and it is not valid for these morals to be generalized from man even though they are absolute in relation to him, just as it is not