Nature is between the soul and aerosol, and this is the opinion of Imam Abu Hamid, and its rank cannot be except there. Every body before atomization and another existing body is natural, and everything that is generated from natural bodies, such as matters, powers, partial spirits, angels, and lights, nature has a divine rule in it that God has made. God Almighty has determined His decree. So the rule of nature is from nothingness to what is below it, and the rule of the universal soul is from nature and what is below it and what is above the soul. There is no rule for nature or for the soul in it. And as we have mentioned, there is a lot of disagreement among those with insight other than our path of wisdom, for the speaker has no share in this knowledge due to the fact that he is a speaker unlike the wise man. The wise man is someone who combines divine, natural, mathematical, and logical knowledge, and nothing but these four levels of science .

One of the principles of the people is that if the knower sits with God for such and such a year and misses a moment from God in his time, then what he has in that moment is more than what he received before that, and the reason for this is that every subsequent divine moment includes the moments that preceded it and has its own specificity by which it is distinguished by that specificity. The majority of it is true in spite of what you have presented, and for this reason, he did not see any harm in transgression. Muhammad, may God bless him and grant him peace, was the last of the messengers. He attained all the positions of the messengers, and his specialness was undoubtedly increased because he was the last of the prophets. This is an indication for those who understand. If it is said that if he is in the act of worship first and passes by the other while he is in the act, then he has attained what is in it. The other, by passing by red-handed with it, we said that is how it is

His angels are another angel below him in rank. He called it the pen, made its status below the nun, and took it as a scribe, so God Almighty teaches him from His knowledge of whatever He willed in His creation through the mediation of the nun. However, from the general knowledge, and among what the general knowledge contains is the science of details, and it is from some of the general sciences, because the sciences have levels of their totality. The knowledge of detail, for the divine pen has no rank of general sciences except the knowledge of detail in general and some of the detailed sciences and nothing else. And he took this angel as the scribe of his office and revealed to him his name, the Almighty, so he extended him this divine manifestation and made his gaze towards the world of recording and underlining, so he created for him a tablet and commanded him to write on it all that God Almighty wanted to carry him in His creation until the Day of Resurrection in a special wa

The imam to the minister is poor*** and upon them both the orbit of existence revolves

And the king, if his conditions do not improve *** with the presence of these two, he will perish

Except the true God, for He is exalted *** He has no minister for what He wants

And know that even if the heart is the place of divine capacity, then the chest is the place of the heart’s capacity, since it was only called a chest because of its chests, and for this reason he said, “But the hearts that are in the chests are blinded, for the heart in its state of flowering becomes narrow because of the majesty and prestige it requires and what divine closeness and manifestation gives it, and if its chest expands and expands.” Because it is a universe, and it is issued to the universe, so it opens up for the occasion, and the rays of its light expand by spreading over the universes, and it rejoices in the fact that it has been singled out for this divine definition over its own kind. Therefore, if an accident presents itself to it that seizes it in a place other than its grasp, the truth alerts it, reminding it of what God has bestowed upon it, so that it remembers the divine blessing upon it, and prevents it from what it was. On him from distress, it is appare