In knowing the source of the reason for the existence of the world of testimony and the reason for the appearance of the world of the unseen from Hazrat Musawiya

Hence the disagreement occurred between the people of revelation. Whoever revealed the return of the objects of the forms that were present to being fixed and non-existent, he said that the sterile wind produced in the presence of confirmation that which had departed from it, and it is witnessed for the truth, and to Him the will is attached to His saying, “If He wills, He will take you away,” that is, He will bring you back to The state in which you were described as non-existent, but this was sterile because it did not appear from him that the existence of the eye for itself even though it was apparent and witnessed by its Creator. And whoever did not witness the return of the essence of existing forms to nothingness when the will was directed or the sterile wind was blowing said that this does not produce anything, for creation is due to power, not to will alone. And for the fertile wind, not for the sterile, since if something existentially appeared about it, it would not be s

( fire )

Their Lord. And if you could only see, when they stood over the Fire, it was reported. And on the Day when those who disbelieve will be exposed to the Fire. Does exposure enter or not? And in it is the knowledge of conformity, and it is a dear knowledge. In it is the knowledge of anti-proverbs, and in it is the knowledge of what is obligatory for the messengers and what is not obligatory, and in it is the knowledge of not trusting the usual reasons for a matter that is not about them. It appears from it that the opposite is the case from where the mistake occurred for the one who trusted it. It contains knowledge of things that perish from imperishable and what perishes whether they perish by themselves or not.

And in it there is knowledge of everything in you and from you, so nothing strange will happen to you. What is it? With you, it is only revealed to you, and it is a dear knowledge, also what every one of God’s people knows, and in it is the knowledge of the difference b

( Considering this )

Bowing is submission to God, and it is eternally obligatory for the entire world as long as the one who remembers God does not neglect it, and everything except the jinn and mankind is one who remembers God and glorifies His praise. If the one who remembers God mentions God, and his heart does not humble himself or submit when he mentions Him, then he does not respect the divine aspect and does not He brings what is due to him of reverence, and the first thing that he hates is his limbs and all parts of his body, and it is known for sure that the one who comes to Friday will attend by entering the mosque and seeing the preacher and intending to pray. He is a remembrancer of God and God has commanded him on the tongue of the translator, the Messenger of God, may God bless him and grant him peace, who Almighty said regarding the one who obeys him who obeys him. The Messenger has obeyed God, and he has commanded the greeting of the mosque before he sits, and what has been reporte

[ Many ways to use water for purification ]

It is washing, wiping, sprinkling, and pouring, which is pouring water on impurity, as

It was mentioned in the hadith when a Bedouin urinated in the mosque and the people shouted about him, so the Messenger of God, may God bless him and grant him peace, said, “Do not bind him until he has finished urinating,” the Messenger of God, may God bless him and grant him peace, commanded. May God bless him and grant him peace. Or he called water for sins and poured it on him.

This is a state that is not called washing, wiping, or dousing. For this reason, we increased pouring, and the scholars did not use this word. They included this verb under washing, so they confined themselves to the word “washing” rather than pouring. We saw that expressing it with the word Pouring is preferable because the narrator mentioned it with the word pouring and did not call it washing

[ Whoever establishes its structure strengthens its pillars ]

Among these are the foundations of its structure, the strength of its pillars. He said, “Whoever strengthens the foundations of its structure, establishes its wall, and straightens the corners of its corners, they are neither obtuse nor sharp, but rather moderate, as He said, ‘So He straightened you, and He straightened you. It is safe from demolition and falling. This is the house of faith. So do not consider the ground of the house to be in the house, because it is not of workmanship.’” The house was considered the roof because of the house’s need for it, and it is the one that was looked at first, so the house was built on five roofs and four walls, which is his saying: Islam is built on five: testifying that there is no god but God, establishing prayer, paying zakat, fasting during Ramadan, and performing Hajj to the House for whoever is able to reach it.

And the resident.