“ Chapter Three Hundred and Twenty-Five on Knowing the Revealed Qur’an from Hazrat Muhammadiyah ”

Plural is considered every time *** and the odd number in plural is like the numbers in Sunday

This God is the names, the most stringed of which is *** ninety-nine, neither decreased nor increased.

The eye is the sum of names, and it has no *** string except what we have mentioned. Number

There is only one person to help him *** Appoint many, so do not sway anyone

By God, nothing can multiply it *** With the knowledge that He gave you in monitoring

there is no influence other than God on human beings *** And for others, then I mean the resident of the country

He gives you good with the benevolence he bestows *** upon you, for he is the one who,

In knowing the home of the ministers of the Mahdi al-Zahir at the end of the time about which the Messenger of God -- may God bless him and grant him peace -- was given good tidings, and he is from the People of the House.

It is an honorable position because he fears God, and from this state he does not see anything other than God, so how can he fear anything other than God? God Almighty says, “So do not fear them, but fear them if you are believers.” And in it is the knowledge of whoever seeks safety from God through others. Is he right, a man of knowledge, or wrong, a man of ignorance? Does he fear God, the damned one? Or is he afraid of what is from him, then the fear is related to what is from him, then it is related to what is from him, which is what will do you, and in it is knowledge of the effect of customs in the great ones. The people of the witnesses, why does he return with their knowledge that He has power over all things? So what is their witness? Is what they witness effective for what He wills while they are ignorant? Including the will of the Right towards them, then customs influence them through the mediation of their condition in this position that is given by the divine will, an

[ The appearance of the believer in the afterlife brings the bliss of the disbeliever in this world and vice versa ]

As for transferring what is on the right to the left and vice versa, it is taken into account that the attributes of the happy people in supplication are humility and humility, and they are the people of the right in this world, so this attribute is transferred to the people of the left in the hereafter, so the happy ones took it from them in this world. God Almighty said regarding the happy ones who are humble in their prayers. And he said, “Humbled before God,” and he said, “I mean in the opposite of the attribute to them, they fear a day in which hearts and eyes will be turned.” And he said about the wretched in the Hereafter, “humbled by humiliation, looking on from a hidden side.” He said, “On that day, humbled faces will be a worker.” A coming night that brings a burning fire, and another transformation, which is that the happy servant will be characterized in the afterlife in the same way that he will be characterized. Through it, the wretched servant in this world gains we

“ He arrived” the voluntary return to God for which the servant is grateful

God Almighty said, “And to Him all matters will be returned. So if you know this, return to Him willingly, and do not return to Him under compulsion, for you must return to Him, and you must meet Him, whether you hate it or love it, for He will meet you in your capacity, nothing more than it. So take care of yourself, O Guardian .

p> He, may God’s prayers and peace be upon him, said: Whoever loves meeting God, God loves meeting him, and whoever hates meeting God, God hates meeting him.

And he told us in the revelation of the divine narrations breathed in awe from the specific aspect, so we were told: “Whoever is ashamed of meeting God, God will forget him and remove it.” His shame is that what makes the servant feel ashamed is except what appears in him of disobedience or neglect of the right of ability, and then other than these two, so forget the right in that to say to him, O my servant, that was only by My decree and destiny, for you are the subject of the flow o

[ Ibn al-Arabi’s meeting with Muhammad al-Marrakshi ]

He means

His saying, may God’s prayers and peace be upon him, “Whoever knows himself knows his Lord”

I saw Muhammad al-Marrakishi in Marrakesh, and he used to talk to me day and night, and this was his constant desertion, and I never saw him getting tired of anything. Adversity would pass by him and he would not receive it except with joy and laughter, so it relieved him in our view as he moved from joy to joy and from happiness to happiness. I would say to him, “Will you be patient when these hateful calamities come, of course?” He would say, “Why were you patient or not?” So that patience with the divine judgment resulted in me seeing the eye, so it distracted me from Every ruling I receive only through it is my reward, so I ask for it, for through it calamities descend in my vision, and you see the ruling of calamities in my image, and each when I look at it. Then this person was one of the people who memorized his times of worship, and by God I have never seen