( This was considered internally )

Lying in monologue is when you are praying outwardly and are with other than God inwardly, whether forbidden or otherwise, to be considered in fasting, so fasting is abstinence, and as long as you abstain yourself from lying, like a menstruating woman, you do not abstain from eating and drinking, and it is lying that must be committed according to Islamic law, and it is praiseworthy. Considering it in circumambulating the House, which is similar to the best forms, which is the round, is an endless lie, so it is insisting on lying and considering it in intercourse. As for intercourse, it is the intention of the believer in it, the fact that the child and the premises are false, the result comes out of a corrupt origin, and the result may be true, or it may be like its premises, so harm accrues to the one who did the intercourse. He says, in a time of lying, do not bring God Almighty into your thoughts, for that is bad manners towards God and a lack of modesty and audacity towar

[ Men of the Six Days ]

Among them, may God be pleased with them, are six souls at all times, neither more nor less. Among them was Ibn Harun al-Rashid al-Sabti. I met him during the circumambulation on Friday after prayer in the year five hundred and ninety-nine, and he was circumambulating the Kaaba. I asked him and he answered me while we were circumambulating, and his spirit was incarnated for me during the circumambulation, as if Gabriel was incarnated in the form of My Bedouins and these six men, when I learned about them, I had not known before that that there were six men, and when I learned about them in this recent time, I did not know what their status was. Then after this, I knew that they were the men of the six days in which God created the world, and I only knew that from their abandonment, for their abandonment was indeed created by us. The heavens and the earth and all that is between them in six days, and no turmoil has touched us, and they have authority over the six directions that ap

In knowing the house of the honorable numbers of Hazrat Muhammadiyah

He was created or not created. Rather, what we mentioned was intended by the order of existence and the level of knowledge to be completed by the existence of the world and what God created in it in terms of knowledge of God, due to what He gave him the rational division. So if he described the world with exaltation, then it is in that he established evidence of the knowledge of God and that with it the level of existence and the level of knowledge and evidence were completed. It is honored by the honor of its meaning, and since knowledge and existence are two things by which the Almighty God is described, they have complete honor, so the honor of the world is due to its indication of what is honorable. If the speaker said, “This applies to the essence of an individual who creates it in the world.” If the meaning was intended, we said, “You are right,” and that is what we meant, except that God Almighty has lineages, faces, and truths that do not exist. There is an end to it, and

[ The prayer of those who know together at Arafat ]

Then they stand up to pray after finishing the sermon, and they pray in that place the prayer of those who are in Arafat in the event that they are disheveled and dusty, naked from the seams, uncovering their heads, and standing on their feet in the presence of a great Lord. So on that day they pray together, the prayer of those who know, as we said.

p style="color:#008000; text-align: center"> The prayer of those who know has humility*** and humility, humiliation, and need.

And its subject is single in Witnesses *** against him in his testimony were forced

[ What the Presence gives in the look ]

Among that is what the Presence gives in the view from Chapter 399. The Presence said about the custom of the people, the self, the attributes, and the actions, and he said the divine view on creation is what the creation is in terms of disposition, for the world is a path with no choice. He said, “The Truth’s consideration of His servants is to their ranks, not to their notables. This is why the laws were revealed.” On the circumstances and those who are addressed to them, and he said, “The one who knows the revelation of the laws knows what the truth was addressed to from it in his view of it, which is His saying, and you will not be in any matter, nor will you recite any of the Qur’an from it, nor will you do any work, except that We will be witnesses over you when you engage in it, for the circumstances require .