The most deserving of Imamate is the one whose hearing, sight, hand, tongue, and other faculties have the truth. If they are in this state equal, then inform them of what divinity deserves. If they are equal in knowledge of that, then acquaint them with servitude and its necessities. There is no situation behind knowledge of servitude that would please him to take his place or be above him, because for that they were created. God Almighty said: I created the jinn and mankind except that they should worship Me, and the Imamate, according to the truth, is only for the True God Almighty, glory be to Him, and the people of these conditions .

If you say that zakat is a decrease in money, and whoever reaches perfection does not decrease it, and gold has reached perfection, and zakat is on it if it reaches the quorum, and it goes in the quorum and goes in the aqasa, the ruling of perfection is removed from it. We say so, I say this is how it should have been if We tried on this principle, but we contradicted another divine principle, which is the change and transformation in forms at the time of divine manifestation, and the difference in lineage and considerations regarding the divine aspect, and the eye is one and the lineage is different, as it knows of such-and-such and is capable and creates of such-and-such. The Truth, Glory be to Him, did not impose zakat on the objects of purity due to them being objects, but rather to them being based on The particulars are money in these particular objects, not in everything that is called money. So we considered, when the ruling came to pay zakat on them if they reached

And know that the god with the kasra of the hamza is God Almighty, and the god is also the covenant with the kasra of the hamza. So his saying, “to your universe,” meaning the Divine, “I did not appear except through you,” for the deity is the one who made within himself the existence of God, and for this reason

He said, “Whoever knows himself knows his Lord .”

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Your knowledge of God that He has destroyed you has been produced by your knowledge of yourself. Therefore, God has not referred you in knowledge of Him except to you and to the world. Everything that has been proven to God Almighty in terms of rulings has not been proven except by the knower. So God is appointed from the point of view of his being. He is described by these rulings. If the world were removed from the mind, they were lifted up. All divine rulings, and the eye remains without a ruling. If it remains without a ruling, even if it is necessary to exist for its own sake, it is not necessary for

The scholars differed regarding opening the prayer to the imam. Some say it should be opened for him, some say it should not be opened for him and he should kneel where he shudders, some say it should not be opened for him unless he seeks food, and some say it should not be opened for him except in Al-Fatihah. The author of this opinion says whoever opens the surah for him has invalidated his prayer. Al-Fatih

Know that the purity expressed here by the purity of anointing is related to either the truth as we have presented, or the servant who has purified himself and the division is limited, then there is nothing but a servant, Lord, Creator, and creature, and in this matter we have the word “upper” and “lower” and the description of highness for God Almighty because He is exalted in rank for His own sake. God Almighty said, “Glorify the name of your Lord, the Most High.” Nothing in the Qur’an is more closely related to wiping the upper part of the shoe than this verse, and the bottom is for us. Likewise also the outside of the shoe and its inside, I mean these two words. The truth may have the rule of the apparent and the hidden, and the rule of the apparent may have it in violating customs, and the ruling of the hidden has it in the same customs. These are the verses most indicative of God for a people. They understand