Among that is the equality in Al-Manawi from Chapter 403. He said, “Whoever has made a complaint to you, in his own mind has made you equal, and he may not have this status.” He said, “If the truth afflicts you with harm, then ask it to remove it from you, and do not resist it by being patient with it.” He did not call you patient except because you withheld yourself from asking other than the truth to reveal it. The harm he inflicted on you, and he said, “The matter of Job, peace be upon him, was not told to you except that you might be guided by his guidance. If the Messenger is the master of mankind, he will be called, ‘Those are those whom God has guided,’ so follow his example. What do you think of the follower?” He said, “Some of the knowers became hungry and cried.” He was told about that, and he said, “I only made me hungry so that I could cry.” This is the knower.

Ablution in washing is a specific purification in a general purification. If the issue requires some part of the person’s world, such as a slip that falls from his limbs, then he washes those specific limbs with the purity they deserve, such as the eye, ear, hand, foot, and tongue .

When God imposed purity for worship with water and dirt, and they are different in form but not different in origin, the basic principle is that from water He created every living thing, and He said about Adam He created him from dust, so He did not effect purity in appearance except by the soul of what He created from it, such as animals that gather the flesh, camels, and animals that gather the flesh. And camels and other things. If it were not for this comprehensive command, purity would not be valid. For this reason, zakat is valid on some wealth other than the category for which zakat is due.

Then God has placed in existence a place in which the realized and established servant will have the attribute of truth in the caliphate, comforting his Lord when he sees the embrace of the side of the truth among the people whom God said about them, and they did not value God as He deserves, so the servant will honor him with good teaching and descending with the liberating word that removes doubt in their hearts. So that the truth may be glorified by them, and this servant may be a symbol of the truth that is in the hearts of those who did not value God as He truly valued before that, so they turned away from that and worshiped a God who has glory, pride, and exaltation from what they used to describe him with before this. This is his share and share of the honorable name, for he protected the hearts of these people from being controlled by him. What does not befit the truth, such as bad belief and speech, has been mentioned in the Qur’an, such as: Indeed, God has heard the word

God Almighty did not attribute to Himself the permissible thought nor the important thing in it, and the reason for that is that the permissible thought is intrinsic to it, so by the soul of what He created its essence, the essence of the permissible appeared, for it is one of its psychological attributes, without which the soul does not understand. In fact, I mean the permissible thought is a special quality, like laughter, for a person, even if it is not. Of the established chapters, it is a necessary and official limit, because it is the property of the soul to repel harm and bring benefits, and this is not found in the sections of the rulings of Sharia except in the section of what is permissible in particular, since it is the one whose actions and omissions are equal, and there is no reward or burden in it according to Sharia law, and this is his saying and other equalities, which is moderation in a thing. So, your justice is a blessing to man, and there is no section in the