He said, "One day I attended their office to see their arrangement. From what I saw, the king among them is the one who provides for his subjects. They reached what they reached. I saw that when the food was ready, an innumerable creation would stop. Their number was numerous. They called them the tax collectors, and they were the messengers of the people of every household. The trustee would give him from the kitchen according to the amount of his family, and the tax collector would take it and go away." As for what is divided among them by one person, who has no other hands, according to the level of the collectors, he scoops in one time for each person his food in his bowl and goes away, and what is left of that is put into a treasury. When that share is finished with them, he enters the treasury, takes what is left over, and goes out with it to the tramps who are at the door of the king’s house. So he throws it to them and they eat it, and so on every day, every king has a per

And this is what the people of innovations and desires did. The devils gave them a correct principle about which they had no doubt, then confusions of lack of understanding occurred to them until they went astray, so that was attributed to the devil by definition, even if they knew that the devil in those matters is his student and learns from him, and most of this has appeared among the Shiites. Especially among the Imamis among them, the demons of the jinn first entered upon them by loving the Ahl al-Bayt and pouring out love in them, and they saw that that was one of the worst forms of closeness to God, and so it is if they stopped and did not add to it, except that they went beyond loving the Ahl al-Bayt into two paths. Some of them went beyond hating the Companions and cursing them, since they did not advance them. And imagine that the Ahl al-Bayt are more deserving of these worldly positions. There were some of them that were known and expanded upon, and a group increased to

As for the accidental sanctity, it accepts others and is the opposite, and people do not differ except in the accidental sanctity. Among these are the sanctification of souls through exercises, which is the refinement of morals, the sanctification of the mood through strivings, the sanctification of minds through revelations and readings, and the sanctification of the limbs by standing by legitimate commands and prohibitions, and the opposite of this sanctity is that which is its opposite, which does not meet with it in a place. One in one time, this is Jerusalem whose ownership we mentioned .

Among this is abandoning stubbornness in order to abandon repayment from Chapter 75. Abandoning stubbornness is more deserving because it entails agreement with the truth, agreement with the will, not habit. If the stubborn person sits in the seat of truthfulness, then it has happened in a section of the truth. If the people of truth do not stubborn the people of falsehood, then his goodness is not a condition, but rather it is useless, so abandoning stubbornness is The one who abandons payment, the names meet if the named name is not, if the hand is by the forelocks, the asm is lowered from the syyasi and it does not miss what it has of the syyasi. The stubbornness of the one who is right in some situations is payment, and who invalidates the corruption of the first, he is not stubborn until he is stubborn and stubborn. If he is silent, he is like one who fades, and the one who is faded, the argument is broken, he studies the argument. Standing up for God is described as forbeari

The most difficult thing that happens to man, when God knew that you would not be able to expel the Messenger while you remained in your homelands, that is the status of what the Messenger deserves from you. He said, “And beware of you,” so he partnered with you in expelling the Messenger just as he partnered you in enmity with God, so that you might be more careful not to meet them with affection and to take them. Enemies and believers here are all except the Messenger. If the Messenger became clear to him that someone was an enemy of God, he disavowed him. God Almighty said against Abraham and his father Azar after he had admonished him and shown compassion for him because he had it within his power to return to God and his monotheism from his polytheism. So when God made it clear to him in His revelation revealed to him the matter of his father, and Abraham realized that his father, Azar, was an enemy of God. He disowned him despite being his father, so God praised him, saying,