If the servant’s life is temporary and not intrinsic, then he should not be proud of it or claim it. When he claimed and said “I” and was absent from the witnesses of the one who revived him, accidental death was presented to him, meaning this is your origin, so return him to his origin, but he is not pure because of the claim and the forgetfulness of the one who revived him. Then we looked at the reason that caused it. For this claim, he said that he was innocent, so we said, “What is the meaning of his being innocent?” He said, “His life is from the air,” so we learned that the desire is what he wanted, as God Almighty said and forbade the soul from desire. For every person who hesitates between two passions is bound to perish, as our friend Abu Zaid Abd al-Rahman al-Fazazi, may God have mercy on him, said. < /p

True love and sweet air *** My well-being is impossible with them

He recited it to himself in Tlemcen in the year

And know that God did not mention the news of the past centuries except so that you would be wary of the reasons by which God seized them. Rabiyyah seized him and brutalized them with extreme brutality. As for death, it is a number of breaths and limited deadlines, and fear is only from its seizing and oppression, not from meeting it, for meeting Him facilitates the Guardian, and death is the reason for the meeting. What is the best masterpiece that a believer can create, so how about him if he is knowledgeable, excellent upon excellent, and this house of sciences includes the knowledge of the two mercy, the knowledge of the nearness of the pursuit of the closeness of a span and an arm, which is the limited closeness, the knowledge of severing and breaking, the knowledge of the similar from the decisive, the knowledge of eternity, the sciences of evidence, the science of following and what is happy of it and what is miserable, and the knowledge of establishing matters. And the lev

The living, life-giving name is seen in these acts of worship as the Ever-Living, the Ever-Living, and for this reason it is said to the responsible, “Establish the prayer and establish the weight,” for the Ever-Living is the brother of the Ever-Living, the Ever-Living. God Almighty said, “There is no god but He, the Ever-Living, the Ever-Subsisting,” and He said, “There is no god but He, the Ever-Living, the Ever-Subsisting.” He is the Ever-Living, the Ever-Subsisting, so what is the name? The Ever-Living and Ever-Living is with Him, so consider this section, for it contains divine secrets.

And in it is the knowledge of death in life and life in death, and who is the living who does not die, and the dead who does not live, and who dies and lives, and who does not die and does not live, and in it is the knowledge of the reason for the existence of denial in the world and why it relies on the divine presence, and whether what He said to His servant when what is attributed to him is what Among the things that he was forbidden to do appeared to him, and whatever evil befalls you is from yourself, a divine denial of the attribution of that action to God, and why it is called evil, while it is known, and His saying: “Those who enjoin what is good, which is to enjoin what is known to him, and forbid what is evil, which is to enjoin what is not known to him, which is indefinite.” Which does not recognize, and since the evildoer did what he was commanded to abandon or abandoned what he was commanded to do, and he is not described as having committed a sinful act until he know

Then included in this issue is the face that has the front, which is the face that is limited to sight and with it is distinguished from the back. If a person sees from behind him the same as what he sees from in front of him, then it is a whole face without a nape, so his characteristic is not destroyed because he sees from every direction, so it is not destroyed because the eye She preserves it from her perspective. From whatever direction someone who wants to destroy him comes to him, he does not find a way to uncover it, just as the person with a shackled face fears someone who comes to him from his imam. End of part eighty-seven .