You see, the merchant has enough money to cover his lifetime and the lifetime of his obligation if he lived until the end of the world, and he has nothing in himself of wealth. Rather, he is poor until he is in extreme need, such that he repels with his money the sources of destruction in the pursuit of filling the creation that is within himself. Perhaps he will become self-sufficient. He seeks, rather, he continues to seek the rich, which is the riches of the soul, and he does not feel. Know that the first level of the rich is contentment and contentment with what exists. There is no riches except the riches of the soul, and there is no riches except those to whom God has given the riches of the soul. Richness is not what you see of an abundance of money with the presence of a request for an increase from the owner of the money. Poverty is the ruler. Accordingly, man is poor in essence because he is possible, and he is rich in presentation because he is rich in form, and

Al-Yathribi, which has no adjective to designate *** nor a position or adverb to designate it

Absolutely relaxed, its origin *** has been established, and none of us can explain it.

Whoever says that he has an epithet, then he has no *** knowledge of it. What appears to be its component

So our knowledge, if we teach it, points to it *** and our ignorance in my knowledge adorns it .

The most specific qualities of the house of praise relate to knowledge to the infinite. The most specific qualities of the house of symbols relate science to the properties of numbers and names, which are words and letters, and it contains the science of alchemy. The most specific qualities of the house of supplication are the sciences of signs and destinies. The most specific qualities of the house of verbs are the science of now. And the most specific qualities of the house of the beginning are the knowledge of the beginning and the return and the knowledge of the firsts from Everything, and the most specific attributes of transcendence, the science of skinning and dislocation, the most specific attributes of approximation, the science of semantics, and the most specific attributes of the place of expectation, the science of lineage and additions, or the most specific attributes of the place of blessings, the science of causes, conditions, causes, evidence, and truth, the most s

God Almighty said, “We will drive them back from where they do not know.” And He said, “And Our deception is deception while they do not realize it.” So if he senses deception, his being deception ceases, except in one case, and that is if he senses God’s deception in a matter in which he established it, and he established it and established it against it after knowing that it is deception from God. Such as his saying, “And God led him astray upon knowledge,” and with this degree he departs from the knowledge of the unseen, for if the Knower of the unseen knew it, it would not be unseen to him, so the name of the unseen was removed from him in his right, and it was not removed from this one who established the matter that he did not feel that it was deception from God, the name of deception by him in establishing it on. That matter is in his right, otherwise the issue is the same if it were not for this subtle difference. Among the divine cunning is what is intended to harm a serv

In His essence, it is impossible, as there is no correspondence between God and His creation. For if there is nothing like Him, how can it be valid for Him to resemble something or for something to resemble Him? This is contrary to the first tongue, as the addition by servitude was to God, not to identity. It is to consider it in terms of what is required and appropriate, and it is not what Ibn Masoud attests to