[ Choosing contentment from among conditions ]

As for his happy choice of circumstances, it is the last good news that will be true for the people of happiness. There is no good news after that, for it is good news that accompanies eternity, as stated in the report, and it is good news after the people return from the vision. No, in fact, it is from God to them in the dune upon the vision in the greatest falsehood.

[ The condition of the slave in ihram and the condition of the barren land ]

Whoever applies the rain prayer to most of the Sunnahs, voluntary prayers, and obligatory prayers, does not add anything to the known takbir, which is better, since the case of rain praying is one condition and is not of different types. The purpose is to bring down rain, so it does not add anything to the takbir of the ihram, because there is no case in which another takbir is required in addition to it. The takbir al-ihram, so in the takbir al-ihram, it is forbidden to the praying person praying for rain in the takbir al-ihram, all the desires with which souls seek pleasure, and he lacks his Lord in that state, just as water is forbidden to the barren land, which has its life, adornment, and breath. The condition of the servant in ihram is appropriate to the condition of the earth, as it is deprived of fertility .

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[ What the evocative preacher should mention in his preaching and reminding ]

If the two memoirists knew that such people were attending his council, he should strive for honesty and not be exposed to what historians mentioned about the Jews, regarding the mistakes of those whom God praised and chose, and make that the interpretation of the Book of God, and he says, “The commentators said,” and he should not proceed with interpreting the words of God with such solidity as the story of Joseph. And David and others like them, peace be upon them, and Muhammad, may God’s prayers and peace be upon him, with corrupt interpretations and weak chains of narration on the authority of a people who said about God what God had mentioned about them. So if the one who mentions such a thing in his assembly, the angels abhor him and they turn away from him, and God abhors him, and the one in whose religion finds a license to resort to in his disobedience and says, “If the prophets had I fell into something like this, so who am I? By God, God forbid the prophets from what th

In knowing the status of vision, the power over it, lowness, advancement, receiving, and lowering, which is from the Muhammadan and Adamic Presence.

I stood _ At his door, I complain and cry *** The crying of a deceased, one of the loyal ones

And I said with a lesson and nostalgia of sadness *** I am expelled from among the loyal ones

< p style="color:#008000; text-align: center"> I am a servant who has wasted the right of my Lord *** so how can you waste me, O Most Majestic

And the most honorable of you are *** and pardon is part of the generosity of generosity .

Have Galen's books been published *** for anything other than removing an incurable disease? < /p

And the one who is defeated will be saved from the arrows of *** Beware of the foul on the day of struggle .

If I were to resign myself from my incapacity and weakness**

( Question fifty-five )

What is the hadith ?

The answer is what the listener receives, if he hears it through him and not from his Lord, then that is the hadith and nothing else. If he hears it from his Lord, then that is not a hadith. And the meaning of his saying, “He heard it from his Lord ”

God Almighty’s saying, “I was his hearing by which he hears.”