Who says that it breaks the fast, and abstaining from it is obligatory? Who says that it does not break the fast, but it is disliked for the fasting person? And who says that it is not disliked for the fasting person and does not break the fast.

That there is neither in the houses nor in the shrines a house that is universal to the entire world and man except this house, for it has universal mercy in the world because the world, in terms of its reality, is based on four pillars in its physical and spiritual form. In terms of its nature, it is square, and in terms of its soul, it is square, so in terms of its body, it has four. Natures from the four pillars, and in terms of his soul, from a mother, father, breath, and direction, mercy came to him from four faces, each face a mercy that belonged to him. The mercy that preserves his moisture so that his dryness does not affect it is other than the mercy that preserves his dryness so that his moisture does not consume it, and the mercy that preserves his coolness so that his heat does not consume him is other than mercy. Which preserves his heat so that it is not destroyed by his coldness, so it resists, so for this impedance and equivalence the form of the body remains as lo

Then he said: Whoever obligates God to do something, then he has obligated it to be within the limits of what is obligatory, and that is impossible for God in the correct schools of thought. And whoever says that it is obligatory due to prior knowledge, he has departed from the ruling known to scholars regarding obligation, and it is the correct ruling .

The majority is of the opinion that purity from impurity is not a condition for the validity of fasting, and that having a wet dream during the day does not invalidate the fast, except for some of them, for they are of the view that if he does that intentionally, it will invalidate his fast. This is a saying that is transmitted from Al-Nakha’i, Tawus, and Urwa ibn Al-Zubayr, and it was narrated on the authority of Abu Hurairah. In intentional and unintentional, he used to say that whoever becomes junub in Ramadan breaks his fast, and he used to say what I said. Muhammad, may God bless him and grant him peace, was said by the Lord of the Kaaba. Some of the Maliks said that if a menstruating woman becomes pure before dawn and delays washing, then her day is a day when she breaks the fast.

Whoever applies the rain prayer to most of the Sunnahs, voluntary prayers, and obligatory prayers, does not add anything to the known takbir, which is better, since the case of rain praying is one condition and is not of different types. The purpose is to bring down rain, so it does not add anything to the takbir of the ihram, because there is no case in which another takbir is required in addition to it. The takbir al-ihram, so in the takbir al-ihram, it is forbidden to the praying person praying for rain in the takbir al-ihram, all the desires with which souls seek pleasure, and he lacks his Lord in that state, just as water is forbidden to the barren land, which has its life, adornment, and breath. The condition of the servant in ihram is appropriate to the condition of the earth, as it is deprived of fertility .