I have informed you of the rank of your soul, and that it is not a sign of evil in and of itself, but rather that is attributed to it in that it is capable of inspiring Satan to commit immorality and due to its ignorance of the legitimate ruling in that matter, like a soul that ordered its owner to commit something that it did not know was forbidden .

If someone acts on behalf of someone else***, then that person is recommended.

If he does not realize it and stands in it ***, then he has no doubt or suspicion.

And if he supplicates against him if he transgresses ***, his supplication in him will be answered < /p>

Because of the truth of the promise and sincerity in it *** He may be struck if he wants and he may not be struck

Among that is reviving the dead with plants from Chapter 39 and < He said: “An animal is not nourished except by plants, so its life is its life.” Therefore, if it lacks nourishment, it becomes disturbed and says, “By God, He has caused you to grow plants from the earth, and they are not nourished except with troubles and hardships.” He said, “Whoever is steadfast will grow like everyone else.” He said, “The origin is death, and that is why it is annihilation of some kind of condition.” The people of God’s path may know Him with a taste and understanding of remaining with God in the event that He is lost to them. And He said, “And We made from water every living thing,” and it did not come out except from the stone, and the stone did not move with it except after being struck with a stick. And the stick is a plant, and with water it revives the dead. So where is the level of the animal compared to the level of the plant ? p>

So look at

This is considering the six days from the correct perspective, but the lawful Hā’ is removed if the narration is authentic, in order to consider the nights because they are evidence of the unseen, unlike the day, and the unseen is something that is unique to the Truth, so no one has knowledge of the unseen except one whom He is pleased with from a Messenger. Likewise, the knowledge of wisdom in things is not knowledge except For the people of God, and as for the people of thought and analogy, they encounter wisdom by virtue of agreement, so it is not knowledge for them, and for the people of knowledge of God they know that that is what is meant by that matter, so it is knowledge for them by that consideration, so they mean it, not by agreement. For some people, if they see the generosity of God’s people in such a situation, they say that it is possible, but they do not hesitate. It is a burden on their souls and their rank in knowledge, and it is the saying of God Almighty regardi

Muslim narrated on the authority of Abu Hurairah, who said: The Messenger of God, may God’s prayers and peace be upon him, said: O God, forgive those who shave, they said, O Messenger of God, and those who fall short. He said, O God, forgive those who shave, they said, O Messenger of God, and those who cut their hair. He said, and those who fall short.