If you say that zakat is a decrease in money, and whoever reaches perfection does not decrease it, and gold has reached perfection, and zakat is on it if it reaches the quorum, and it goes in the quorum and goes in the aqasa, the ruling of perfection is removed from it. We say so, I say this is how it should have been if We tried on this principle, but we contradicted another divine principle, which is the change and transformation in forms at the time of divine manifestation, and the difference in lineage and considerations regarding the divine aspect, and the eye is one and the lineage is different, as it knows of such-and-such and is capable and creates of such-and-such. The Truth, Glory be to Him, did not impose zakat on the objects of purity due to them being objects, but rather to them being based on The particulars are money in these particular objects, not in everything that is called money. So we considered, when the ruling came to pay zakat on them if they reached