Page 188 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

And out of His mercy, He made for you night and day so that you may rest in it, so He used the pronoun for night and for you to seek of His bounty. He wanted it during the day, so it was implied. Although the two pronouns go back to the intended meaning, the manufacturer may work at night and buy and sell at night, and he also sleeps and rests during the day, but what prevails in matters is the one who is considered a farmer for me. From behind the curtain of this verse, and its beautiful expression, the one who lifts its cover is his saying, “Your sleep during the night and the day is something additional to what is understood from it in general, based on the evidence of adverbs in seeking credit for the day and sleep for the night, which we mention” [ The two origins: this worldly and the hereafter ] Which is that God alerted with this verse that the emergence of the afterlife, which is sensible, does not resemble this earthly origination, and that it is not itself, but rather another composition and another mood, as stated in the prophetic laws and definitions in The mood of that abode, even if these essences are undoubtedly the same, they are the ones that are scattered in the graves and spread, but the composition and mood differ with symptoms and qualities that are appropriate for that abode and not befitting for this abode, even if the image is the same in the eyes, hearing, nose, mouth, hands, and feet, with perfect growth, but the difference between some of them is what is felt and sensed. And there are some that he does not feel, since the image of construction was in the house.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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