Your work, and that the one who withholds zakat gets his wealth and is brave. I knock two raisins for him.

And the likes of this in the Sharia are innumerable. As for the believers, they believe in all of this without interpretation. As for the theorists from the people of faith and others, they say that it is impossible to accept this on its apparent meaning. It has an interpretation, so they interpret it according to what gives them their consideration of it, then they say that the people of faith among them are after their interpretation, and God knows best. This means the specific interpretation that he went to, whether it is what is meant by God or not. As for taking it on its apparent meaning, it is impossible for them in a single sentence, and faith is related to the word of the legislator in particular. This is the belief of the people of Ideas

[ The attributes of possible things are ratios and additions between them and the truth ]

And after we have explained to you these matters and the ranks of people in them, they are From this chapter that we are dealing with, know that there are nothing but entities that God Almighty brought into existence as His bounty upon them, subsisting by themselves, and everything that they have been described with is ascriptions and additions between them and the truth in terms of what they have described. So, when He created the Creator, it is said of Him that He is capable of creating, and if He had not created that, He would not have been created. And if He specifies the possible. With one command and not another, which is permissible for him to do, it is said that he is a murid, and if not for that, he would not have singled him out for this rather than anything else, and the reason for all of this.