Page 244 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

You only give him the reality of the possible, for the possible things give these proportions, so understand if you have a heart, divine insight, and merciful revelation . We have stated in the chapter before this that the sciences are acquired from different methods, which are hearing, sight, smell, touch, taste, and the mind in terms of its necessities, which is what he perceives by himself without any other power, and also in terms of his correct thought, which is due to the methods of the senses or necessities. And the axioms [page 220 of the Cairo edition] Nothing else, for that is called science. And the incidental matters from which the sciences also result are due to these principles and are inseparable from them. Rather, they are called accidents because the custom in perceiving colors is that touch does not perceive them, but rather perceives them. Sight: If a blind person perceives it by touch, and they have seen that, then he has exposed to the sense of touch what it would not normally perceive in reality. Likewise with all other methods, if it is presented to it to perceive what it would not normally perceive by means of it, it is said that it has been exposed to it. [ Extraordinary Knowledge and Divine Power ] But God did this as a warning to us that there is no reality, as the theorists claim, in which divine power cannot be implemented. Rather, that reality is only It is because God made her in that image, and she did not realize it.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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