Page 242 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

An example of the second is like the bright black, for example. The black is the bright, for it is an attribute of it. This is a verbal meaning, or it does not exist by itself, but it does exist by itself. This is a matter of disagreement among theorists. Does the meaning depend on the meaning? Whoever believes in it and does not mind that. It has been proven that all actions are all accidents, and that they are destroyed and have no survival, and that it is It does not have an existent entity after its disappearance, nor is it described as a transition, and death is either an accident present in the dead in the doctrine of some theorists, or a relative separation after a meeting. Likewise, all universes are in the doctrine of some of them, and this is the correct view required by the evidence. In any case, it does not arise by itself [ Ranks of Scholars in Similarities ] Prophetic news was reported in a way that contradicts all of this, despite the fact that we are unanimously agreed that deeds are symptoms or lineages. The Lawgiver, who is the truthful one, the one with correct knowledge and clear revelation, said that death will be brought on the Day of Resurrection in the form of a salty ram that the people will recognize and no one will deny, so he will be slaughtered between Paradise and Hell. It was narrated that Yahya, peace be upon him, is the one who will lay him down and slaughter him with a blade that will be in his hand while the people are watching. To Him It was also mentioned in the report that a person’s deeds go with him into his grave, whether good or bad, and his companion asks him and says, “I do .”
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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