A place to be equal to it, so it was said that his aspiration is divine, and the position of this person is the interior of Al-A’raf, which is the wall between the people of happiness and misery. Al-A’raf has men who will be remembered, and they are the ones who were not restricted by a description like Abu Yazid and others. Rather, his residence was an interior of Al-A’raf because his knowledge is merciful and his aspiration is divine, for the Throne is level with the Most Merciful. Likewise, the interior of Al-A’raf contains mercy, just as its exterior has mercy. In it is torment

[ Mercy is the throne of the Divine Essence ]

This person has mercy on all existing beings, including the disobedient, the unbelievers, and others.

God Almighty said to the master of this place, who is Muhammad, may God bless him and grant him peace, when he called upon Ra’al, Dhikwan, and Asiya with torment and vengeance, and He said, “On you should be with so-and-so and so-and-so,” and he mentioned what was among them. God said to him, “Indeed, God did not send you to curse or curse, but He sent you as a mercy.

So he forbade supplicating against them and cursing them and what they hate, and God Almighty revealed to him, “And We have not sent you but as a mercy to the worlds,” so the world has spread, that is, that you should have mercy on them and invoke Me for them and not against them. So instead of his saying, “May God curse them,” God will repent to them and guide them just as

he said when they wounded him. Oh God, guide my people, for they do not know.

He means those who lie to him from people other than the People of the Book, and the imitators from the People of the Book, not anyone else. That is why we said regarding this person who holds this position that he is merciful to the disobedient and disbelievers, so if he is the ruler of this person