And the impossibility of marriage, and the one to which it is transformed is a son, so the speaker is a father and the listener is a mother, and speaking is marriage, and what exists from that in the understanding of the listener is a son, so each father is an upper one, so he is influenced, and every mother is lower, then he is influenced by it, and every relationship between them is specific, a marriage and orientation, and every result is a son, and from here the speaker’s statement is understood for the one who wants to establish it. Stand up, so what is meant to stand up comes from the effect of the word stand up. If the hearer does not stand up and he is undoubtedly a mother, then he is sterile, and if he is sterile, then he is not a mother in that case .

[ The first father. The first mother. The first marriage ]

This chapter is concerned with mothers. The first of the upper fathers is known, the first of the lower mothers is the object of the non-existent and the possible, the first marriage intended for the matter, and the first son to exist is the same thing that we mentioned. So this is a father valid for paternity, and that is a mother valid for motherhood, and that marriage took place in Everything, and the result is permanent and uninterrupted in relation to everyone who appears to the eye. This is what we call the marriage that applies to all descendants. God Almighty says in evidence of what we have said: “Our saying about a thing when We intend it is only that We say to it, ‘Be,’ and it is, and we have in it an honorable book that is immune to fever. The one who sees it is blind. So what about the one who is blinded, if you see the details of this position and the directions of this