Page 154 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

The evidence indicated that the specific reason was proven, and the evidence indicated, for example, the confirmation of what was attributed to this specification, whether denying or proving, as some of the supervisors told us in a conversation that took place between me and him, so we were standing as he claimed, but the evidence indicated that the Messenger was proven. On the part of the Messenger, we took the divine lineage from the Messenger, so we ruled that he is such-and-such and not such-and-such, so how? And the clear evidence of his existence is that his existence is identical with his essence and is not a cause of his essence, due to the proven lack of others, and He is perfect in every way, so He exists and His existence is identical with His essence and nothing else. « Issue » [The Multiplicity of Divine Relationships] The lack of the Possible of the Necessary in itself and the self-dispensation of the Necessary without the Possible is called God, and its attachment to itself and to the truths of every attainer, whether existent or non-existent, is called knowledge. Its attachment to the Possible in terms of what the Possible are for Him. It is called choice, its attachment to the possible in terms of the advancement of knowledge before the existence of the possible, it is called will, its attachment to designating one of the permissible things for the possible, it is called will, its attachment to the creation of the universe, it is called power, its attachment to the hearing of the created, because it is called a command, and it is of two types, by means of and without an intermediary.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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