Page 154 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

La preuve indiquait que la raison spécifique était prouvée, et la preuve indiquait, par exemple, la confirmation de ce qui était attribué à cette spécification, qu'il s'agisse de nier ou de prouver, comme nous l'ont dit certains des superviseurs. dans une conversation qui a eu lieu entre moi et lui, nous étions donc debout comme il le prétendait, mais les preuves indiquaient que le Messager était prouvé. Du côté du Messager, nous avons pris la lignée divine du Messager, nous avons donc décidé qu'il Est-ce que tel et tel et non tel et tel, alors comment ? Et la preuve claire de son existence est que son existence est identique à son essence et n'est pas une cause de son essence, en raison du manque avéré des autres, et Il est parfait à tous points de vue, donc Il existe et Son existence est identique à Son essence et à rien d'autre. « Problème » [La multiplicité des relations divines] < /h3> Le manque du possible du nécessaire en soi et l'auto-dispensation du nécessaire sans le possible sont appelés Dieu, et son attachement à lui-même et aux vérités de chaque atteint, qu'il soit existant ou inexistant. , s'appelle connaissance. Son attachement au possible en termes de ce que sont pour Lui les possibles. Cela s'appelle choix, son attachement au possible en termes d'avancement de la connaissance avant l'existence du possible, cela s'appelle volonté, son son attachement à désigner une des choses permises au possible, cela s'appelle volonté, son attachement à la création de l'univers, cela s'appelle pouvoir, son attachement à l'audition du créé, parce que cela s'appelle un commandement, et c'est de deux types, avec et sans intermédiaire.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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