And he is the patient in the face of harm to his creation, and this path was called the path of the Lord because of his praiseworthy supplication and made him straight. God is hostile to those who are hostile to his guardians and is loyal to those who are the most important, so the one who follows the path of the Lord is the one who establishes the two attributes, but with the lawful right for him is for God, not for himself, for God does not rise for any of his servants except for the one who rises for him. A creature has a right except by God s making. If the two rights are determined at a certain time, the successful servant begins to fulfill the right of God that is his, then he takes to fulfilling the right of the creature that God has enjoined, and this is contrary to what the jurists have today in the will and religion, for God Almighty has given the will over religion and the will is the right of God.

He, may God s prayers and peace be upon him, said, The right of God is more worthy to be judged.

Whoever forgives for the sake of God, his deeds will return to him, and he will forgive him in his right. If he speaks, it is said to him, So did you. Peace. Indeed, my Lord is on a straight path, meaning in what He legislated with His being the Most High taking the foreclosures of His servants to what He wanted to happen from them and His punishment for them with this reparation.

[ The Path of the Blessed One ]

As for the path of al -Monem, which is the path of those who have been blessed by God, and it is the Almighty saying, He has made a religion for you from what was commanded by Noah, who has revealed to you to you and what we have commanded to be innocent, Moses and Jesus and mentioned the prophets and the messengers, then he said: Establishing the religion and that it should not be divided in it, and that it should not be divided and that it is the one on which Al-Bukhari opened the chapter on what came that the prophets have one religion and he came with the thousand and the blame in the religion for definition because it is all from God and if some of its rulings differ, everyone is commanded to establish it and gather on it, and it is the method on which they agreed and what they differed about. It is the law that God made for each one of the messengers. God Almighty said to each of you We have made a law and a method, and if God had willed, He would have made you one nation. to them and their choice in what they chose, and they did not assign the matter to its people and to those who deserve it. And this is a disobedience, and the divine judgment was revealed to the intellects that this is against the one whose nature and temperament does not suit him or whose purpose is good, and the one who does not agree with his purpose and does not suit his character and temperament is not good and they did not attribute the matter to one eye. He did good after ruling and his influence with the mercy to which his servants descended, and he lifted the hardships upon them, namely the pain, so his mercy prevailed over everything.

[ The particular path, which is the path of the Prophet, may God bless him and grant him peace ]

As for the private path, which is the path of the Prophet, may God s prayers and peace be upon him, who specializes in it without the congregation, which is the Qur an, the solid rope and its law, and it is his saying, and that this is a righteous righteous, so follow it and do not follow the paths, so that it is separated from you And Adam was between water and mud, and he will be the master of people on the Day of Resurrection by telling us the revelation that was revealed to him and his general mission, as a notice that all the laws that he presented in the time are from his law. The collectors of the words and the world are the words of God, for God gave him the ruling in his words, and he generalized and sealed the message and prophecy with it, just as he began with it inwardly, he sealed it outwardly. In his assembly, he had from God a definition of judgment, and it is a position higher than ijtihad, which is that God gives him by divine definition that God s judgment brought by the Messenger of God, may God bless him and grant him peace. What in this matter is like this, so in that judgment he is in the same position as the one who heard it from the Messenger of God, may God s prayers and peace be upon him, and if the hadith comes to him from the Messenger of God, may God s prayers and peace be upon him, he goes back to God in it and knows the authenticity of the hadith from the one who is sick of it, whether the hadith according to the people of transmission is from the Sahih or what he spoke In it, if he knew, he took his judgment from the original, and he told Abu Yazid of this position, I mean taking from God on his own behalf, that he obtained it.