The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing ambiguous secrets connected in the presence of Mercy with whose station and state are hidden from the universes, and it is from the Mohammedan presence. |
Page 321 - from Volume Three (Display Image)His answer is in the case, so the answer will be in accordance with the question, and in it there is knowledge of the position of the one who rises up by himself and the degeneration of the one who transcends his destiny, and in it there is knowledge of the benefit of the admonition, even if he disbelieves in it, then it has an effect in the inner for the listener. Then the consequence emerged that he was truthful in the same matter, but he had no knowledge of that, and in it was the knowledge of the times and what he dealt with rationally and legally according to the sound mind, and in it there was a knowledge of setting noble morals, and in it there was knowledge that knowledge of what he does not know is that he does not know knowledge, and God says the truth and He guides the way. The three hundred and sixty-fifth chapter on knowing the house of secrets that communicated in the presence of mercy to one whose station and condition was hidden in the universes, and he is from the presence of Muhammadiyah.The rank of the five is well-known *** Memorize the number that exceeds it Preserving the remembrance of God from a mercy *** She did it without any basis Except for the one who protects our eyes, and He is the Exalted, the Eternal, the Eternal All that is in the universe is of His creation *** to Him when My servant calls Him, prostrate Were it not for Him, we would not have existed with our notables *** even though He, Glory be to Him, would not have begotten He is with many in his judgment *** The attributes of the Sunday are not omitted from him Were it not for the existence of the many in its ruling *** the existence of the number would not appear from it He is single-eyed in his possession *** and his judgment is in being based When we made him believe that we are *** of ourselves from His grace, what is worshiped Glory be to Him, so what other than Him can comprehend *** and may He remain with the rule of time Glory be to Him from an overpowering king *** has subdued all and the people of number Not on other than his universe *** everyone who knows him is certified Whoever is still right will have our judgment *** so will also his judgment for eternity [ The outward and the inward necessitate that the existential matter for us should be between the obvious and the hidden .]Know that God supported us and you with a spirit from Him, that when God called Himself the apparent and the hidden, it required that the existential matter for us be between clear and hidden. The Messenger of God, may God s prayers and peace be upon him, said in his supplication: Oh God, I ask You by every name by which You have named Yourself or taught any of Your creation. And it is the obvious with the one whom God taught him, and hidden from the one who did not know him Then he said, or you preserved it in the knowledge of your unseen This is hidden from anything but God, so no one knows it except God, for He knows the secret, and it is what is between Him and His creation and is more hidden, and He is what no one knows except He is like the keys to the unseen that He has only He knows the unseen, and it is the hidden and it is the possible and the testimonies and it is what is revealed. And what He did not create from it, and it is also the hidden, and the world is not devoid of these two ratios, in this world or in the Hereafter. The more reality of the world in the world is from the hidden, and more is still. The world is more and more coming out of the hidden to the clear still. From the inner name, if he gives him what he asked, then the inner name gives it to the apparent and the apparent gives it to the questioner. We do not attribute to Him anything except what He attributes to Himself, and it is not possible for us to do anything but that. His saying, may God s prayers and peace be upon him, in the Sahih, God does not get bored until you get bored. And He, the Most High, said: So, remember Me, I will remember you The Almighty said: Whoever reminds me of me in himself, I remember him in myself, and whoever reminds me of me in an assembly, I remember him in an assembly better than him The servant is not in a state of *** except that the truth is in the like of it |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |