It's our end

We said what is theirs *** and they have what we have

So look at his words *** you will find it clear

By him we were captured *** and by him we announced the truth

If you are not aware of it, you are a believer

And if you know it *** you still know us

When God made a partnership between us and His angels in the inability to know Him, we increased them in the form and joined them in the apparent with what appears in the afterlife in our outward appearance as we appear today in our interior, so we are on their upbringing in the hereafter and the angels do not have an afterlife, for they do not die and are resurrected but are shocked and awakened and it is not a state It is still possible in the total manifestation of this world and the hereafter, and the totality there is in the angels the same thing that is similar to us, and that is why they hear the revelation as if it is a chain on a smooth surface. This knowledge, such knowledge is produced by this remembrance, and God speaks the truth and He guides the way.

Chapter Nineteen Five Hundred: Knowing the condition of Qutb, whose house was his, respond to God and to the Messenger when he calls you to that which gives you life.

If you are called, answer, for God is calling you *** for he only called and gives you

You are the rich, so find what he brought to you *** What agrees with the truth, the Most Merciful will follow you

And everything that is contrary to the truth, throw it into consideration, for the thought is clear

And do not say, It is not from my Lord and leave it *** Indeed, the All-Knowing of the matter will come to you

So take it and probe it with the probe, you will learn it *** for it is all that is in it

Do not say something that you are ignorant of *** nor in every speech that is not given to you

Indeed, God has a deception of a sect *** of His creation, so verify your meanings

And do not say that this does not fall within the balance of the mind

[ That the perfect human is created in the image ]

Know that God has supported us and you with the Holy Spirit that there is no evidence in the Qur an that proves that the perfect human being is created in the form of this remembrance because the Lam is included in his saying and the Messenger and in his command, the Most High, to those of the believers who sign him by answering the call of God Almighty and the call of the Messenger, for God and His Messenger do not call us except when He revives us with it Let us answer in any case if he calls us, for we are not in a state except from him, so we must answer him if he calls us, for he is the one who establishes us in our conditions. The two cases include us. If he called us with the Qur an, it was an interpreter, and we interpreted it, and the supplication was God s supplication, so let our answer be to God and listen to the Messenger. ?

The Messenger of God, may God s prayers and peace be upon him, says in the hadith, I do not find one of you reclining on his couch. The news comes to him about me, and he says, Recite to me a Qur an with it. Indeed, by God, it is like the Qur an or more.

His saying or more is like what Abu Yazid said in a more intense manner, for the word of God, whether we hear it from God or from the Messenger, is the word of God. The Messenger is the closest occasion to our hearing of conformation, as it is from God, the closest to our realities, for God is closer to us than the Messenger, indeed, closer to us than us. He has attained status and we are distinguished from God in status, for he is closer to us than we are, and he is not closer to a thing than himself. In the supplications for him and him and the Messenger, and let the one who is called upon look at what he was supplicated for.