The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing three ambiguous prudence secrets pointing to knowing the cause and giving it its right, and it is from the Mohammedan presence. |
Page 236 - from Volume Three (Display Image)Creation and estimation from the period and in it is the knowledge of the arrangement of the beings in the creation with the passage of time and on those who passed on whether the creator or on the existing ones, then he knows who restricted them and whether that restriction was a choice or something inevitable and there is knowledge if the right is directed to the creation of a matter Is there any symptoms in that About another matter or not and in which there is knowledge of why the thought is based in its judgment and whether it has a divine authority to support it so that the people of ideas adhere to that or not, and if they do not feel that, or they may refer it if it is explained to them, and it is in the same matter true and in it is the knowledge of the revelation of the divine command and its return to what it was revealed And how long is that for a period of time, in which there is a knowledge of the connection of the cause with the cause, an active name with the fraction of the ba, and is it correct to do that from God without this particular cause or without a cause or not, and in it is knowledge of the connection of knowledge, mercy and honor with what is between mercy and honor of dissonance, and in it is the knowledge of the Most High in the revealed and what Then the knowledge of the revealed in the highest and in it is the knowledge of the best in the world of command and creation and what is better and what is then ugly, and there is no distinction in the good, and in it there is a knowledge of the status of this human upbringing over other origins and care for it, even though it was created for misery and happiness. And it contains knowledge of what is generated by this human being In the world there are matters, and in it there is the knowledge of the dwellings, and what preceded them and what followed, and what changes from them, and what does not change, and what is followed by change and what is not affected by change, and in it there is a knowledge of what differs in the origin of man in the two worlds in terms of his apparent form and what does not differ from his upbringing in the form of his soul or that other upbringing. Another soul that God creates for it according to its preparedness and how is the matter in itself, since the repetition has been received, so what is its reality and what is it? The knowledge of the difference of the world to what it refers to in its forms and imaginings, and in it is the knowledge of divine determination in the Hereafter, even though it is a house for revealing truths to people or ruling them, the rule of the world in some matters, and in it there is a knowledge that leads you to witness your reality, and that in that is your happiness, and in it is the knowledge of human love, of course, in being upright with His humiliation and his lack and what leads him to that then their differences in standing, so some of them stand as a slave and among them are those who stand as a master, and the one who stands as a master. The science of the different names of the people of Merit with the existence of merit, and in it is the knowledge of priority, and in it is the knowledge of divine judgment on the Day of Resurrection, with what is to judge and decide, and in it is the knowledge of foresight, the knowledge of what is beneficial from discourse, and the knowledge of divine conquest, and God says the truth and He guides the way. End of the twenty-third book. ( In the Name of Allah, Most Gracious, Most Merciful ) The three hundred and fifty-third chapter on knowing the house of three talismanic wisdom secrets that refer to the knowledge of the house of reason and the fulfillment of its right, which is from the presence of Muhammadiyah.Tell the Imam, my father, if you feel comfortable with me *** For I forget about my Lord, not in my forms Forget about my Lord, neither with parents nor *** with parents, the existence of likenesses like me From me you fled and from me you despised my character *** How can I forget the past and the situation? How can I be comforted by someone who does not suit me *** and none of my conditions suits him? The example is the opposite, so how is the human being, my residence *** and the mind prevents it, so the situation is like the case When I was ignorant of the One who is nothing like him *** but I informed him out of ignorance Why do I say that the truth seeks me *** and I do not know him The people ask us to rise up for us *** and it is not Janis without the low on the high I was freed about it and my fear of it haunts me *** and I do not drive it away except with my hopes A wise man will not taste what looks like *** to his eyes, of science or of my deeds |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |