Whoever occupied him and made his work fine as he went to him, the king came and stood on what the owner of the images had depicted, and he saw wonderful images that fascinate minds, their well-organized and wonderful engraving, and he looked at those dyes in the goodness of that workmanship, and he saw an amazing thing and looked at what the other made of the glaze of that face and did not see anything, so he said to him O king, my work is more gentle than I did, and my wisdom is darker than his. In that body, hot and amazed, he said, How can it be like this? He said, O king, I set it for you as an example for yourself with the images of the world. If you polished the mirror of yourself with sports and struggles, until you are pure and remove the rust of nature, and you meet in the mirror of yourself the images of the world, in which everything in the whole world is engraved. And the followers of the Messengers, and this Presence that unites them, and the follower increases over the one who considers matters that have not been explored in the world all at once in terms of that special face that God has in every possible thing that is not limited, not controlled and unimaginable. He will drag the one who does not know, the hidden cunning that he does not feel, the strong plot, the veil, the steadfastness in matters and the slowness in them, and from here he knows the meaning of his saying, The creation of the heavens and the earth is greater than the creation of people, because they have a degree of fatherhood among people. Everything but the human and the jinn is happy and has no entry into the misery of the hereafter, and that the human being and the jinn among them are wretched and happy.

[ There is no race of creatures that does not have one method of creation ]

And he knows that there is not a race of creatures except that it has one way of creation in which the different types of creation do not vary according to man, for the creation of Adam differs from the creation of Eve, and the creation of Eve contradicts the creation of Jesus and the creation of Jesus contradicts the creation of the rest of the children of Adam and all of them are human, and from here it is adorned for man by his misdeeds. He saw it well, and when this embellishment was manifested, he thanked God Almighty, the follower, for ridding him of such a thing. As for the one who looks, he finds no relief except in this manifestation. He gives him good in bad, and it is from divine deception. Abraham s religion is a tolerant creed, there is no embarrassment in it. If he knows these meanings and stands on the paternity of Islam, the person with the view wants to be close to him. Ibrahim said to the follower, Who is this foreigner with you? He said, He is my brother. He said, Your brother is from breastfeeding or your brother is from lineage. My brother is from water. You accompany only those who are your brother through breastfeeding, just as I am your father from breastfeeding, for the Saadian Presence does not accept only the brothers of breastfeeding and its fathers and mothers, for they are beneficial to God. Ibrahim, peace be upon him, then commanded him to enter the House of Resurrection, so he entered it without its owner and its owner with his head bowed. There he was told, Stop until your friend returns, for there is no foot for you here. This is the last of the smoke. He said, I embraced Islam and entered under the rule of what my friend entered into. He was told, This is not the place of acceptance of Islam. The delegation of the messengers who communicated about God was accepted as before your friend, so he remained there and the follower walked and reached Sidrat al-Muntaha. He saw pictures of the deeds of the happy prophets and the followers of the messengers and saw his work in the sum of their works. From that great river, and that great river, the three great rivers erupt from it, so the follower asked about those rivers and streams, and it was said to him: This is like a battering ram. The status of the prophets, so whoever drank from any river or stream, then whoever drank from it is an heir.