The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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She had a man with whom she was striving, so he pictured her as a stick, the image of a serpent, and when he was afraid of her for the picture, he said to him the truth: Take it and do not be afraid, and this is the fear of suddenness. It was in itself and in the vision of your eye as it was alive in itself and in the vision of your eye so that Moses knew who sees and what he sees and who sees and this is a divine warning to him and to us and he is what he said knowing the same that objects do not turn, the stick is not alive nor the snake is a stick, but the accepting substance is the image of the stick before The image of the serpent is images that the Almighty, the Creator, removes from the substance if He wills, and takes off another image on it. The stick is alive in the event that it is a stick, and it is a divine perception, and in us there is an imaginary, and this is the case with all beings, whether you see if there is no power of sense. With you, he sees and hears Assigning inanimate objects, plants and animals to him, and both matters are correct, and with the strength with which you infer the denial of what this person said with it, this other proves it. All that in the same matter, the vision of each one did not transcend what the matter is upon him in himself, and we saw that and realized it, seeing it with an eye, so he is the first and the last from one eye and he is in the first manifestation and no other and he is in the last manifestation and no other. He and everyone are in the presence of pronouns. Zaid says in your right he and Amr says about you and you say about you. I am your eye and he is and what is I. The eye of you and not the eye of him. So the lineages are different. Here are the seas that have no bottom or coast, and the glory of my Lord if you knew what You slandered him in these faults, that you would rejoice for eternity, and you would fear the fear with which there is no security for anyone.

Look at his face in every incident *** from the entity and no one knows about it

O Muhammadan follower, do not lose sight of what I have warned you about, and do not cease looking at him in every form, for the Magnificent is my life. Then he took Al-Barjis in his hand and brought it to the one who looked at him. He introduced him to some of what befits him from what the follower taught him of Musa s knowledge regarding the effects of astronomical movements in the racist formations, and nothing else. Whoever has the Muhammadi on the flap of care, and the owner of the gaze on the brightest of thought, so he opened for them the seventh heaven, which is the first from there in reality, so Ibrahim Al-Khalil, peace be upon him, met him. The service of this Muhammadan follower is for the sake of the one who descended upon him, and he is the friend of God, so he came to him and found him resting his back on al-Bayt al-Ma mur. I did not say it as evil as I made it a hunter s rope with which I hunted what strayed from the minds of my people. Then he said to him, O follower, distinguish the ranks and know the doctrines, and be aware of your Lord in your matter and do not neglect your speech, for you are not neglected nor left in vain. Make your heart like this inhabited house with your presence with God. right anyway

[ Verily, nothing encompasses the truth of what I have seen except the heart of the believer .]

And know that nothing expands the truth from what I have seen except the heart of the believer, and that is you. When the one who looked at this speech, he said, I regret it for what I neglected in the side of God, and if I am one of the cynics, and he knows what he missed of believing in that Messenger and following his Sunnah. He says, Oh! I took my mind as a guide and did not take a path with it to thought, and each of these two people realizes what the higher spirituality gives him and what the supreme piety glorifies with what they have of purity and liberation of the soul from the captivity of nature. His soul is in the mirror of himself, so the story of the wise man who wanted to see this place belongs to the king, so the owner of the beautiful photography worked with engraving the pictures on the most innovative system and the best mastery.


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Page 278 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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