And the fusion between them and what is born in them of night and day, and the difference between the children of the night and the children of the day. The apparent name in the inner manifestations and from the inner name in the outward from the ruling on the readiness of the manifestations, so the names differ on the outer appearance due to the different notables. When Al-Ahmar entered Aaron, he found an inmate with him while he was simplifying him. Al-Ahmar was astonished by his simplicity, so he asked about it and said that it is a sky of prestige, fear, severity and valor, and it is epithets that require arrest. He transgressed the limits of his master in what was drawn for him, so reveal to him her appearance and simplicity, so that his acceptance of what he sought would be to spread a soul with a holy spirit, then he turned his face to him and said to him: This is the sky of human caliphate. M is its imam and it was its origin The strongest of the buildings, so he commanded leniency with the tyrants and tyrants, so it was said to us, then say to him a soft word. For his inner fit and his outward declension of his arrogance and pride, perhaps he remembers or fears, and perhaps God has two duties. When his despair ceased with his followers and the state of drowning between him and his greed, he resorted to what was hidden inside him of humiliation and poverty in order for the believers to realize the occurrence of the divine hope. The Children of Israel believed in it to remove confusion when there was confusion, as the magicians said, when I believed, we believed in the Lord of the worlds, the Lord of Moses and Aaron, meaning the one to whom they call suddenly This was brought to raise suspicion and to say, And I am one of the Muslims, addressing him to the truth, for his knowledge that the Most High hears him and sees him, so the truth spoke to him in the language of reproach, and I hear him now. Our extravagance and our criminality. Then he said, Today we will deliver you. So give him good tidings before taking his soul from your body, so that it will be a sign for those who succeed you. It means that the salvation for those who come after you will be a sign. The hardship of the world is not lifted from the one who descended with it if he believed in the event of seeing it, except the people of Yunus, so he said, Today we will deliver you with your body, because the torment does not relate to anything but your appearance, and you have shown the creatures his salvation from

The torment was the beginning of the drowning, so death became a pure and innocent testimony in it that was not interspersed with disobedience, so I took possession of the best deed, which is the uttering of faith, all of that so that no one despairs of God s mercy. He never entered her pride, and as for his saying, he did not benefit them with their faith when they saw our despair. And the purpose of this faith is that it is hate, and the truth has added it to Him, Glory be to Him, and hate is in the heart, and faith is in the heart.

In it is the reward. But in this place, the hardship is far from him. Rather, he came voluntarily in his faith, and he did not live after that, as he said about the rider in the sea when it was shaken. He went astray who you pray for except him, so he saved them. So that he does not return to what he had of the claim, then God Almighty said in completing this story, and that many people are unaware of Our verses, and your salvation has shown a sign i.e.