He added it to us, knowing that our forelocks are in His hand in our standing, bowing, prostration, and sitting, and in our speech, the servant says, “Praise be to God, Lord of the worlds.” God says, “My servant has praised me” out of His favor, for it is from his saying with this word, and he did not even quantify it by saying the master said, “My servant said,” and I said to him, “This is a drawn veil,” so the servant should know. God has a hidden deception against His servants, and every one devises it according to his knowledge of his Lord, so he receives this divine honor starting from God and included in His blessing. So when he prays and recites, he says, “Praise be to God,” he says it as a story in terms of what he is commanded to do, so that his servitude in his prayer is correct. He does not wait for an answer, nor does he say to be answered, but rather he works. With the work his master assigned him to do, so that the answer and the blessings come from the master, not from the fact that he said, for the one who speaks the truth is the one who said the truth about him, so we are safe from this deception, even if he is of a high status, but by looking at who is in a different status from those who descended from it

[ The connected legacy of Muhammad ]

We did not inherit from the Messenger of God, may God bless him and grant him peace, of this shrine, the door of which was closed to us, except what we have mentioned of care. The right is to the one to whom this was revealed and who was blessed with the knowledge of conveying the revelation of narration from the Book and the Sunnah. How honorable is the position of the people of narration from among the reciters and hadith scholars. May God make us among those who specialize.