Page 247 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

His image, and he is the same as Amr in terms of his humanity, not other than him in the first place, and if there is no other than him in his humanity, then he is not like him, but rather he is, for the reality of humanity is not separate, but rather it is in every human being in its essence, not in its parts, so there is no likeness to it, and so on are all the realities, so the likeness is not valid if you make it other than the same likeness, so more. He is not like Amr in terms of his humanity, rather he is him, and Zayd is not like Amr in his form. The difference between them is clear, and if it were not for the difference, Zayd would have been confused with Amr, and there was no knowledge of things, so the perceiver did not realize anything he perceived except one who is not like him. [ The origin of existence: there is no equal to it, the eye that exists from it: there is no equal to it ] This is because the origin to which we return in our existence He is God Almighty, there is nothing like Him, so what exists about Him can only be based on the fact that there is no likeness to Him. For how can He create something that does not give Him His attribute and whose reality does not accept likeness? Every essence must be an individual in the world that does not accept likeness. If you are of intelligence and heart, then it is not In God there is a reality that accepts the like. If the acceptance of the like were present in the world, then its existence in that respect would be based on something other than a divine reality. There is no other being except God and there is no likeness to Him. There is nothing in existence that has a likeness. Rather, every existent is distinct from others by the reality that it is.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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