Page 227 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

From God except as much as you give him the yaa in particular, and this includes two knowledge: knowledge of the care it contains for his faithful servant, so he takes it from the name Rahman itself, and knowledge of the secret of adding it with the letter yaa, so he takes it from God by translating the name Rahman, so he knows that by al-sa’ah is what is meant by the image with which man was created, as if he is saying All of My names did not appear except in human creation. God Almighty said, “And He taught Adam all the names,” that is, the divine names from which all the universes were created and were not given to the angels. He, may God’s prayers and peace be upon him, said that God created Adam in His image even if the pronoun We have a tendency to return to Adam, so that it would be a response to some of the thinkers of the people of ideas, and it is directed to return to God to create him with all the divine names. So I knew that this capacity was accepted by the believing servant because he was in the image, just as a mirror accepts the image of the seer and not any other thing, which has no polish or purity and was not. This is for the sky because it is transparent, and not for the earth because it is not polished. This indicates that the creation of man, even if it was based on astronomical movements, which are his father, and from midwife elements, which are his mother, then he has, in terms of truth, something that is neither in his fathers nor in his mothers. Of that matter, the majesty of God Almighty would expand, since if that were the case. By his father, who is heaven, or his mother .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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