Page 307 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Hence the confusion entered into sophism, as it introduced error into the senses, which is what the theorists rely on for the validity of their evidence and the axioms in divine knowledge and other things. When the error in that was shown to them, they said, “There is no knowledge at all to be trusted.” If they are told, “This is knowledge that it is not.” Then he knew, so what is your basis while you do not say it? They said, and likewise we say that our saying is not knowledge, and it is among the fallacies. It is said to them, “You have learned that this statement of yours is not knowledge, and your saying that this is also among the fallacies is proof of what you have denied, so introduce doubt into them in what they rely on in constructing their premises in the evidence.” And they return to Him in it, and for this reason God has protected us from that, and He has not made error for the sense in a single sentence, and that what the sense perceives is true, for it is a communicator. It is not a judge, but rather a witness, but the mind is the judge, and error is attributed to the judge in judgment, and it is known to those who believe in the error of the sense and those who do not believe in it. The mind errs if it is seen. Corrupt, I mean the view of the mind, for the view is divided into correct and incorrect, this is what is in their hands. [ The arrangement of the city of the human body ] Then you should know that the person has Make it right into two parts in order
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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