Page 305 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

The first means that the stick returns as it was in your eyes, so God Almighty hid the stick in the spirituality of the Isthmian serpent, so it caught all the imagined snakes of the magicians in the eyes of those present, so there was no visible eye left for those ropes and sticks in their eyes, which is the manifestation of His proof over their arguments in the form of ropes and sticks, so the magicians and people saw the magicians’ ropes. And their staffs that they threw were ropes and sticks, this was their capture, not that the ropes and sticks did not exist, because if they had not been there, they would have been confused about the stick of Moses, and suspicion would have fallen on them. When the people saw the ropes as ropes, they knew that it was a natural plot supported by a spiritual plot power, so the stick of Moses caught images of snakes from the ropes and sticks, just as words are invalidated. If the opponent is not right, it can be an argument, not that what he brought disappears, but rather it remains preserved and reasonable [Page 159 of the Cairo Edition] for the listeners, and it ceases to be an argument for them. When the sorcerers learned the extent of the strength of the argument that Moses had brought, and that it was outside of what they had brought, and the statements were confirmed. What he brought, based on what they brought, and they saw his fear, they knew that it was from God, and if it had been from Him, he would not have feared, because he knows what is going on, so his sign among the magicians is his fear.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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