Page 305 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Le premier signifie que le bâton revient tel qu'il était à vos yeux, donc Dieu Tout-Puissant a caché le bâton dans la spiritualité du serpent isthmique, donc il a attrapé tous les serpents imaginés des magiciens aux yeux des personnes présentes, donc là Il ne restait plus aucun œil visible pour ces cordes et ces bâtons dans leurs yeux, ce qui est la manifestation de Sa preuve sur leurs arguments sous forme de cordes et de bâtons, alors les magiciens et les gens virent les cordes des magiciens. Et les bâtons qu'ils lançaient étaient des cordes et des bâtons, c'était leur capture, non que les cordes et les bâtons n'existaient pas, car s'ils n'avaient pas été là, ils auraient été confus au sujet du bâton de Moïse, et les soupçons seraient tombés sur eux. les cordes comme des cordes, ils savaient qu'il s'agissait d'un complot naturel soutenu par un pouvoir de complot spirituel, alors le bâton de Moïse a capturé des images de serpents des cordes et des bâtons, tout comme les mots sont invalidés. Si l'adversaire n'a pas raison, il peut être un argument, non pas que ce qu'il a apporté disparaît, mais plutôt cela reste conservé et raisonnable [Page 159 de l'édition du Caire] pour les auditeurs, et cela cesse d'être un argument pour eux. Quand les sorciers apprirent l'étendue de la force de l'argument que Moïse avait apporté, et que c'était en dehors de ce qu'ils avaient apporté, et les déclarations ont été confirmées. Ce qu'il a apporté, sur la base de ce qu'ils ont apporté, et ils ont vu sa peur, ils ont su que cela venait de Dieu, et si cela venait de Lui, il n'aurait pas eu peur, car il sait ce qui se passe, donc son signe parmi les magiciens est sa peur.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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