Page 144 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

« Issue » [Science] Science is not the perception of the known, nor is it the meaning that imagines the known, for not every known thing imagines nor does every knower imagine, for the perception of the world is only from The fact that it is imaginary, and the image of the known is that it is in a state that is grasped by imagination, and then there is information that is not grasped by imagination at all, so it is proven that it has no image « Issue” [The verb is possible] < p> If the action is true, it is possible that it is true that it is capable and if it does not have action, then it has no power. Proving power for the possible is a claim without proof, and our discussion in this chapter is with the Ash’aris who affirm it while denying action for it. “ Question” [The One in all aspects only one can emanate from Him] Only one can emanate from the One in every aspect. Is there then someone who is according to this description or not? This is a matter of consideration for the fair person. Do the Ash’aris not see what they considered creation to be? For the right except from His being able, and the specialization from His being willed, and the rulings from His being knowing, and the fact that a thing wills what is the same as His being able. After this, their saying that He is one in every respect is not correct in general relation, and how they affirm the attributes as superfluous to the essence, subsisting with Him, the Most High, and so are those who believe in lineage and additions. And each of the groups did not achieve unity.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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