Page 139 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Any correspondence between the necessary right to exist by itself and the possible, even if it is obligatory for those who say so due to the necessity of the essence or to require knowledge and its intellectual basis, is validly established from existential proofs, and there must be between the evidence and the signified, the proof and the demonstrated, from the point of view of With it, the attachment to it is in relation to the evidence and in relation to the signified by that evidence. If it were not for that aspect, the signifier would never have reached the signified of his evidence. It is not correct for creation and truth to meet in an ever-present aspect in terms of the essence, but in the sense that this essence is attributed to divinity. This is another ruling that minds are independent in understanding. And everything that the mind is independent in perceiving with us, knowledge of it can take precedence over its witnesses. The essence of the Almighty Truth is clear of this ruling, for its witnesses take precedence over knowledge of it. Rather, it bears witness but does not know, just as the divinity knows but does not bear witness, while the essence is opposite it. How many sane people who claim sober reason among the observing scholars say that: He attained self-knowledge in terms of intellectual consideration, but he was mistaken in that because he hesitated in his thought between negation and proof, so proof is due to him, for he has not proven the truth to the observer except what he is the observer of, that he is knowledgeable, capable, and willing to all names, and negation is due.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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