Page 139 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Toute correspondance entre le droit nécessaire d'exister par soi et le possible, même si elle est obligatoire pour ceux qui le disent en raison de la nécessité de l'essence ou pour exiger la connaissance et sa base intellectuelle, est valablement établi à partir de preuves existentielles, et il doit y avoir entre l'évidence et le signifié, la preuve et le démontré, du point de vue de Avec elle, l'attachement à elle est par rapport à l'évidence et par rapport au signifié par sans cet aspect, le signifiant n'aurait jamais atteint le signifié de son évidence. Il n'est pas correct que la création et la vérité se rencontrent dans un aspect toujours présent en termes d'essence, mais dans le sens où cette essence est attribuée à la divinité. C'est une autre règle selon laquelle les esprits sont indépendants dans la compréhension. Et tout ce que l'esprit est indépendant dans sa perception avec nous, sa connaissance peut avoir préséance sur ses témoins. L'essence de la Toute-Puissante Vérité est claire de cela. car ses témoins ont préséance sur la connaissance, mais il témoigne mais ne sait pas, tout comme la divinité sait mais ne rend pas témoignage, alors que l'essence est en face d'elle. Les savants observateurs disent : Il a atteint la connaissance de soi en termes de considération intellectuelle, mais il s'est trompé en cela parce qu'il hésitait dans sa pensée entre la négation et la preuve, donc la preuve lui est due, car il n'a pas prouvé la vérité à l'observateur. sauf ce dont il est l'observateur, qu'il est bien informé, capable et disposé à tous les noms, et la négation est due.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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