Page 140 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Au néant et à la négation, et la négation n'est pas un attribut intrinsèque car les attributs intrinsèques des choses existantes sont seulement prouvés. Ce qui est arrivé à ce penseur qui hésitait entre affirmer et nier la connaissance de Dieu est quelque chose « Question » [Connaître ce qui est restreint par l'Absolu] Comment celui qui est restreint par la connaissance de l'Absolu et de son essence ne l'exige pas, et comment le possible peut-il atteindre la connaissance de ce qui est nécessaire en soi ? Il n'y a pas d'aspect du possible sinon qu'il lui est permis d'être néant, obscurité et manque. S'il combine ce qui est obligatoire en soi et ce qui est possible, il y a une raison pour ce qui est permis pour ce qui est obligatoire. Ce qui est permis pour le possible dans ce sens d'obscurité et de manque, et cela dans le cas de l'obligatoire est impossible, donc prouver une facette qui combine l'obligatoire et le possible est impossible, parce que les visages du possible lui sont subordonnés, et en soi il est permis la non-existence, donc ses conséquences sont plus probables et méritent cette décision, et il est prouvé pour le possible ce qui est prouvé pour le nécessaire en soi à partir de cette facette globale , etc. Quelque chose est prouvé pour le possible en termes de ce qui est établi pour le nécessaire en soi, donc l'existence d'un aspect combiné entre le possible et le nécessaire en soi est impossible. « Issue » [La Divinité a des règles] Mais je dis que la divinité a des règles, même si ce sont des règles, et sous la forme de ces règles, la manifestation se produit dans l'au-delà, partout où c'est vrai, car il y a un désaccord.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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