We know that this is due to the absence of a previous example to create it, and it is greater in power, and the mother of his statement, and it is easier for it, so that does not discredit what we have said, for if the first creation had been from the invention of thought, contemplation, and consideration until He created something, then returning it until He created another creation that is close to that and adds to it would be closer. To invent and conjure up the right of the one who benefits from matters with his thought, and God is above that and greatly exalted above Him. He is the one who benefits the knower, but he does not benefit, and his knowledge of nothing is not renewed. Rather, he knows in detail what is not limited to comprehensive knowledge, so knowledge of detail is in the essence of generality, and this is how His majesty should be . h3 style="color: rgb(255, 0, 0);"> [ The tailbone is what human development is based on, and it does not deteriorate ]

So God creates the afterlife on the tailbone that remains from this worldly upbringing. And it is its origin, so the afterlife arises upon it. As for Abu Hamid, he saw that the wonder mentioned in the report is that it is the soul and upon it the afterlife arises. Others, like Abu Zaid al-Raqraqi, said that it is the essence of an individual that remains from this worldly origin and does not change upon it, and the afterlife arises, and all of that is possible and does not discredit anything. Of the principles, but all of them are reasonable directions, and each of them is possible to be intentional, and what happened to me was the revelation that I have no doubt about, that what is meant by the tailbone is what the growth is based on, and it does not wear out, that is, it does not accept wear and tear.

[ The two blasts and the ignition of the isthmus forms with their spirits ]

So if He creates