Page 274 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

As for what is in it of narrowness, it is not within the power of the imagination to accept any of the sensory or moral matters, lineage, addition, or the majesty of God and His essence except through form, and if it were to perceive something without form, its reality would not be given. That is because it is the essence of illusion and nothing else. Hence, it is extremely narrow, for it does not. It abstracts meanings from materials in the first place, and that is why sense was the closest thing to it, for from sense it takes forms, and in sense forms it makes meanings clear. This is part of its narrowness, but this was so that it was not characterized by lack of restriction, absolute existence, and effect. He did not want anyone but God Almighty alone, and there is nothing like Him, so imagination is broader. Information, and with this great capacity with which he judges everything, he is unable to accept meanings abstracted from the materials as they are in themselves. He sees science in the form of milk or honey, wine and pearls, and he sees Islam in the form of a dome and pillars, and he sees the Qur’an in the form of ghee and honey, and he sees religion in the form He sees the truth in the form of a human being and in the form of light, for He is broad and narrow, and God is absolutely spacious and knowledgeable of what God created His creation, as God Almighty said: He gave each thing its creation and then guided p> [ Light, the horn of resurrection, and the generality of the power of imagination ] As for the horn being made of light, then light is the cause of revelation and manifestation. If it were not for the light
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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