And in order to explain its beneficial meanings, all of that was brought back to their souls, with their acknowledgment of it in general and in what was revealed in it, as taught by the people of the tongue on whose tongue that book was revealed, and it was universal to them in both ways, as God Almighty said: We will show them Our signs in the horizons and in their souls, meaning the verses revealed in the horizons and in their souls

[ Interpretation by reference, a narration of what the Sufi sees in himself ]

Every verse revealed has two sides, one side they see in their souls. Another way is that they see it in what has come from them, so they name what they see in their souls as a reference to the jurist, author of the drawings, for that, and they do not say in that that it is an interpretation to protect their evil and to denounce them in that as disbelief in it, and that is due to their ignorance of the locations of the discourse of truth, and they imitated in that the Sunnahs of guidance, for God was able to establish what the people of Islam interpreted. God is in His Book, and yet He did not do it. Rather, He included in those divine words that were revealed in the tongue of the common people the sciences of the meanings of specialization that His servants understood when He opened them to them with the eye of understanding that He bestowed upon them. And if the graphic scholars were being fair, they would have considered it in their souls if they looked at the verse with the clear eye that they acknowledge among themselves and they would see. They differ in this, and some of them are superior to each other in speaking about the meaning of that verse, and the minor acknowledges the virtue.