The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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So, may God s prayers and peace be upon him, was the greatest manifestation except that He knew Him, the knowledge of the first and the last, and from the first Adam knew the names, and Muhammad, may God s prayers and peace be upon him, was given all the words and the words of God do not run out. He is a believer, and he has the praiseworthy position on the famous day

[ The choice of Maryam and Asiyah ]

As for his choice of Maryam and Asiyah, it is to attach them to the perfection that belongs to men, with the presence of the degree that men have over them, because that degree is existential and does not disappear.

[ Choice of Sidra ]

As for his choice of the sidra, it is because it is the place where the deeds of the servants end and the place of virtue, and under its shadow the images of deeds are shaded, and God has covered them with lights that do not cover them. Distinction and actions differ, and they have ranks and their lights are in proportion to their ranks, active, higher, luminous, and luminous. On one level, and these lights have covered it and covered it, so no one can reach its epithet, for if they took shelter in it, they would have covered it with the clothes of lights, with which all the trees were preferred, and it is food and washing, and we keep it like a few of it, sustenance of the souls of the martyrs.

[ Choice of Al-Bayt Al-Maamour ]

As for his choice of al-Bayt al-Ma moor, because it is specific to the architecture of angels who create every day from the drops of the water of the river of life that falls from the rising of the faithful spirit. The place in which these angels inhabit and what is then empty, and the whole world has filled the desert, so search for it, for it is a great knowledge that stops you with the knowledge of the transmutation of objects in objects and the fluctuation of creation in phases, so you know that God is over all things powerful, not over what is not anything, for there is nothing. It does not accept an object, because if it were to accept it, its reality would not be a thing, and it is not known from its reality, so nothing is judged to be nothing at all.

[ Choose the Black Stone ]

As for his choice of the Black Stone, it is because he sent it down to establish it in the place of his oath in the divine pledge, since there was no greater knowledge and worship that accompanies what is known and the worship with which you are worshiped. Everything in man accepts growth and is for plants, just as the animal has the ability to dispose in directions. Whenever it differs from the presence of the mineral, it becomes confused in the form of the claim with its truth. It is a hidden dispute that not every scholar feels. A remembrance or what God revealed to him at that time about more than what was mentioned, and God knows best, so God chose him as an oath

[ choosing the heart of man ]

And as for his choice of the heart from man, and he is the one who expands it, because every day is a matter, and today is the measure of the breath of the breath in the individual time, and it is called a heart because of its fluctuation. It encompasses everything, so there is no matter that you see in its fluctuation, which leads to hardship, torment and misery, but there is hidden mercy in it, because with the fingers of the Most Merciful it is stirred. His heart is in residency, so it is good news from God to His servants. O My servants who have transgressed against themselves, and what was mentioned is extravagance of extravagance, so there are all cases of extravagance in extravagance. Do not despair of God s mercy, for the one who has stumbled among you will enter the most merciful. His saying this and explaining his saying that God does not forgive association with Him, then he will be held accountable for polytheism as God wills, then the finger of the Most Merciful will judge him, then he will turn to the Most Merciful and other matters of deviation without polytheism. Fire with intercession after they returned with lava even though they are not polytheists, and belief in that is obligatory, and among them is what is forgiven from the outset without punishment, so money is necessary for mercy.

[ Selecting the meeting from the universes ]

And as for his choice of the plural universes, then he gives differentiation by distinction in the eye of the plural. There must be a Lord and the Creator, and the One who is able and capable. The plural is chosen and inevitable because the realities of the Divine Names give him attachment.

[ Choose white from color ]

As for his choice of white colors, this is because all colors are transmissible to him and not impossible to them. Rather, his whiteness is hidden in him, concealed by the veil of the color that appears in the eye.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 171 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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