If he says it, he says, God reminds me of my servant, then this should be the worker in the name of God, the Compassionate, the Merciful. If it proceeds, and if it is delayed, it becomes weak from work, and this is not satisfactory to us in the reasoning because it is a rule of grammar, for the Arabs do not make sense and do not justify, so the basmalah is attached to me by saying Praise be to God with His names, for God is not praised except by His names. For necessity, and what is here is a necessity, if it is true

The saying of the Messenger of God, may God s prayers and peace be upon him, on the authority of God, the Blessed and Exalted, that when the servant says in the name of God, the Most Gracious, the Most Merciful, in his monologue in prayer, he says, God reminds me of my servant.

There is no dispute like that

This news was narrated by Abdullah bin Ziyad bin Samaan, on the authority of Al-Ala, on the authority of his father, on the authority of Abu Huraira, on the authority of the Prophet, may God s prayers and peace be upon him, who said: Whoever prays a prayer in which he has not recited the Mother of the Qur an, then it is prematurity of three incomplete.

It was said to Abu Hurairah, We will be behind the imam. He said, Recite with it to yourself, for I heard the Messenger of God, may God bless him and grant him peace, say, God Almighty said: I have divided prayer between me and My servant in two halves, and my servant what he asked. God said, My servant has praised me.

And the hadith will come in detail in each word, God willing, as I mentioned the words of guidance to the end of Al-Fatihah and his remembrance of it.

[ When the world says in the name of God, in the name of God ]

So if the knower of God says in the name of God, the Compassionate, the Compassionate, the ba is attached to the meaning of the verb, as we said. Evidence for the Essence is like nouns, all of which are in the tongue, even if it does not strengthen the power of the media because it is a description of the rank as the name of the Sultan. In the name of God in particular, like Al-Abdullah, which is your saying Abdullah, as well as Al-Hawqalah, which is strength and power with God. Then he said that the servant said afterwards, In the name of God, the Most Gracious, the Most Merciful, among the compound names like Baalbek and Ram Hormuz. Rather, in terms of what is an attribute of Him, the Exalted, His Majesty, there is no mention of anything other than God in the Basmalah at all

[ Recitation of the Aref in the Two Books: Al-Tadweeny and Al-Takweeny ]

Whatever a divine name is mentioned, it is not preceded by a universe that seeks the name, nor is it delayed by a universe that is requested by the name in the verse, because that name is considered by the knower in terms of its indication of the Essence named by him, not in terms of the intelligible attribute of it, nor in terms of the derivation that the universe requires, unlike the divine name if it is mentioned in the effect of a universe Or in its effect a universe or between two universes, then if the universe is mentioned in its effect, then that universe is its result and it is attached to it and it is sought. Fear God and His Word, and God will teach you, so He manifests the piety of what He fears from Him, which is the Name God. In his saying, Praise be to God, Lord of the worlds, the Compassionate, the Merciful. And like his saying, Be mindful of God, and God will teach you. So he fell and teaches you between two names. The name of God has two different meanings, so the first name is influenced by the request for education and before education by the second name, and also if the divine name falls between a divine name that precedes it and a universe that delays it, like the name Lord between God and the worlds in saying praise be to God, Lord of the worlds at the end of the groups, or between a universe that precedes it and a divine name that lags behind it Like the saying of the two scholars, the Most Merciful, the Most Merciful, the Most Merciful. Mercy on the part of the king is a mercy of pride and gratitude with self-sufficiency, unlike the mercy of a non-king, like the mercy of a mother to her child for natural compassion.