The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book.
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If my family sees the bag full *** she smiles and comes close to me, joking with me

And if she saw him empty of his dirhams *** she frowned and turned away from me, she would punish me

So he said to me: We are all that man, and Imam Safi al-Din Hussein, the son of the Imam, the scholar Jamal al-Din Abi al-Hasan Ali, the son of the Imam, the mufti of Al-Anam, Kamal al-Din Abi al-Mansour, Dhafer al-Azdi al-Ansari, may God be pleased with him, mentioned him in his unique letter containing what he saw from the masters of the sheikhs of his time after the words of what I photographed and saw In Damascus, the only learned imam, Muhyi al-Din Ibn al-Arabi, and he was one of the greatest scholars of the road, he combined all the philosophical sciences and the Wahabi sciences, his famous status, and his classifications are many. Between him and my master Professor Al-Hazzaz there is brotherhood and companionship in tourism, may God be pleased with them both in the originals and the first ones.

O he who sees me and I do not see him *** how much I see him and does not see me

He said, may God have mercy on him, said to me some of my brothers, when he heard this house, how do you say that he does not see you and you know that he sees you, so I said to him improvised.

O he who sees me as a criminal *** and I do not see him taking

How many times I see him in peace *** and he does not see me in pain

I said from this and its likeness you know that the words of the Sheikh, may God Almighty have mercy on him, are interpreted and that he does not mean its apparent meaning, but rather has bearings that suit it. Attributing him to him, may God Almighty have mercy on him, is more than one saying

My heart is polar and my eye is my eye *** My secret is green and his eye is ervani

My soul is Aaron and my soul is Musa *** My soul is Pharaoh and my passion is Hamani

And some trustworthy people mentioned that these two verses are written for the one who has the cologne in his palm and licks them, then he is healed by God s permission.

Oh the purpose of the question and the hope, my support *** My longing for you is intense, not for anyone

I melted longing and found in your love *** ah, from the length of my longing, ah from how long

I put my hand on my heart, for fear that my chest would split open when my skin betrayed me

He was still raising it and lowering it *** until I put my other hand to pull my hand

also said

With money, every difficult person is saved from the world of earth and sky

A scholar thinks it is a veil *** they did not know the pleasure of giving

Were it not for what is in the souls of it *** God would not have answered the supplication

Don't count money what you see *** from a bright prostrate to my viewer

Rather, it is what you are, my son, for it is beyond the norm

So, by the Lord of the Most High, be rich *** and treat creation with loyalty

And he said, warn about the secret and do not reveal it *** for revealing the secret is abhorrent

On the one who shows it, be patient with him *** and conceal it until the time arrives

And he said, Our boys have been rewarded for us, so we have no value in existence.


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Page 557 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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