The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of conclusions and the number of Divine Prides and dumb secrets, and it is from the Mousawi and Mohammedan presence.
  previouos page

Contents

next page  
 

Page 515 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

To explain these meanings that the truth brings to the hearts of his servants, so they are married in them so that God may inform him of what he wanted that heart to know. I didn't feel it until that thought descended into the heart and some people have a look at the mouths of the roads on which these thoughts come down to this heart and know every path and distinguish it from its owner. For every path there is a ruling that does not belong to the other way, and all of this, I mean what we have mentioned of consideration, but that is in the time of the mandate, for it is the one who established the path and enjoined the rulings. There is no sin on the one who is distinguished for the oneness of the path, so the wedding is not according to the contract and what we explained about that at the beginning of the chapter, except in the time of the assignment, which is the time of the life of the world at the beginning of the obligation of the assignment, so know that. And his Lord seeks him for it, and his Lord rejoices in it, and his Lord is pleased with it, and his Lord is angry with it, and his Lord is angry with it. The rulings with which the truth describes itself that it manifests itself when the servant brings them. His path that God made for him, and it is the path that leads to his being one God who has no partner in his divinity and does not subject it to what he is in himself. He slanders what we want, for we say to him who told you that the truth is in this reward, and it is your saying everything that is not free of accidents in itself.

He is free from accidents, and as for your other division on this answer, which is your saying that if he is free of them and then accepts them, he is not free either he accepts them for himself or for another matter that is himself. Existence because it is not infinite, and you know that the one who accepts accidents was devoid of them, i.e., from a specific event with the existence of himself and then accepted that event for himself, because if it were not for what is in an attribute that accepts it what preceded it, then he is naked and free from that accident in particular with the existence of his soul, so there is no accident that imposes it Unless it is conceivable the existence of the soul that accepts it, and that event does not exist, and if it does not deviate from accidents, then it does not have to be an accident like it with his acceptance of them for himself. It is impossible for us to believe you and to belie your Lord and to take judgment from you and you are a slave like me and leave taking from God and He knows Himself, for He is the one who described Himself with all this and we know the truth of all of this by its definition and its essence, but we do not know the attribution to God in that because of our ignorance of Himself, and He has prevented and warned us and prevented us from thinking about Himself and you, O Mind in your view, you want to know the truth about your Creator for Do not swim in other than your field, and do not go beyond in your view the knowledge of the rank, do not attack the subject in one whole, for God has made it clear to us that it is a place or a house to explain the movements of His servants in their journeys about their conditions, so be aware if you are of a sound mind.

That matter is an accident in itself, neither intellect, nor custom, nor law, for you say that it happened with us today is weak, and it is true that it happened to you, not that it occurred in himself at that time, rather it has been in existence for fifty years, and with this, he does not need it to explain and appear, so whoever wants to enter upon God Let him leave his intellect and present his law in his hands, for God does not accept restriction and reason is a limitation. Rather, he has the manifestation in every form, as he has the right to ride you in any form he wants. Praise be to God, who installed us in the form that did not restrict him, Glory be to Him, to a specific form and did not limit him to it, but you made him what is his by defining him that He has his transformation in images, so God has not destined the right of his destiny except God and whoever stands with God


Konya Manuscript
futmak.com - Meccan Revelations - Page 8292 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8293 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8294 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8295 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8296 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 515 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!