The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of a secret and three illiterate board's secrets, and it is from the Mohammedan presence.
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So we judged him with this epithet, and we said in the name other than him that he is poor to God, so we judged him, for everyone is doomed, just as we judge everything on his face with the exception of the judgment of doom, as he is the first person to be judged for his identity. By opening the Fa and adding it to the Name The Most Merciful, so that we may know, if our notables appear and His ambassadors reach us, this matter is the inclusion of mercy and its generality and the wealth of people and all creation to it. The first dense, transparent, light appeared, so when he distinguished himself from the one who appeared from him and not others, and the Almighty made him a circumstance for him, because there is no circumstance for him except his own eye, so the rule of seclusion appeared with the appearance of this soul, and if it were not for that, we would not say a vacuum. Where his image is only his face, meaning except from his reality, he is not perishable, so distraction in his face is used to something. He did not perish his truth that distinguishes the A limit and it is the eye of the limit for him, so we say man is a speaking animal and we do not object to his existence or non-existence, for this reality is still for him and if he does not have a form in existence, then the known does not disappear from knowledge, science is the circumstance of information, so the image of the world as a whole is the image of an astronomical circle, then the forms of shapes differed from the quadrature And triangulation and hexagonism to what is infinite in judgment and not existence, and the angels around the throne have no swimming except in this round blindness in which also appeared the eye of the throne on the quadrature with its lists and its bearing from the images of meanings and images of their bodies that are the letters indicating them, the meaning is inferred only by the rule His image, which is the letter and the letter, is not known except in terms of its meaning. He is the world, the known knowledge. There is nothing in existence except the One and the Many, and in it the dominant angels, the mind, the soul, nature and nature appeared. In the world, I mean in the forms of the world, and with this ruling, the truth will be manifested in the forms that he mentioned about himself for the one who makes sense of what he told about himself, the Most High. Blindness and blindness is one of the forms of nature. Rather, the one who places the rank of nature below the soul and above the body because he does not witness things. She is the mother, and she gives birth as her mother gives birth, and if the girl is born from her, she will be born on Everyone who is born from her and the elements we have that are close to us are the nature of what they are born with, as well as the mixtures in the animal s body. That is why we called them nature, as we call the daughter and daughters and the mother female, and we combine them with females. God did not make man s knowledge of himself but an example of knowing his Lord, for if he did not know himself, he would not know his Lord. From the name Ar-Rahman, so he breathed, and it was blindness, so the law compared it to us from what was mentioned about him from this name. The first branch that emerged from an origin is a star, not a tree, then trees branched from it to the end of the matter and creation, and it is the earth, and that is by the estimation of the Mighty, the All-Knowing.

The signs and points in the circle are the example of the chief spirits, and the greatest point in these points is the intellect and the circle next to the great point within which there are two points, is the whole soul and the Preserved Tablet. In the hollow of this great circle is the substance of the body, which is the dust, and the square shape in it is the throne, and the circle in the middle of this square shape is the chair.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 420 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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