A Caliph except with the perfection of the divine image in it, since the world only looks at it, and for this reason, when the angels did not see anything from Adam except the natural, dark, racist, and dense form, she said what she said. And if he did not teach them, and God said to them, I gave him the image and the advice, they would have taken it out of faith and treated him with what they treated him with for God s command. If a person reveals the perfect human being and sees the truth in the image that the perfect human has clothed, he remains in confusion between the two images, not knowing which of them he prostrate, so it is better in that place to be recited to him, then wherever Turn away, then the face of God, for in man is the face of God in terms of his image, and on the side of truth is the face of God in terms of his own eyes.

Just as the Messenger of God, may God s prayers and peace be upon him, was puzzled in such a place in another position, when he was told when he was captured and kept in the light alone, so he became lonely.

The reason for his embarrassment was when he was captured in him by his racist body, and the loneliness overtook him by departing from his origin and standing in a place other than his home. That loneliness in the voice of Abu Bakr, so he was told when he wanted to enter from that position on God, Stand up, Muhammad. Indeed, your Lord prays, and he is puzzled about the attribution of prayer to Him. So he called him the All-Knowing name attributed to him, speaking in the voice of Abu Bakr, so that he would familiarize him with the rank of Abu Bakr and comfort him with him. That is the one who invokes blessings upon you and his angels to bring you out of darkness into light We will not mention him in it, God willing. Whoever God has established between the two images does not care about which of them he prostrated. If he sees the one who is revealed in the two images, he shakes hands with the two images without one of them prostrating to the other, then it is a sign for him of the perfection of the image in the case of that particular person. The complete human image is in the position of seeing the eye, not seeing the image, so he agrees with it in prostration to it. He knows that prayer is from God on the perfect servant, not on the perfect servant, and prayer is from the perfect servant of God, not on God, and whoever has this criterion has combined the Qur an and the criterion, and this is a dear scene, I have not seen him taste and he is the one who has completed knowledge, and when the Qur an was revealed, it was revealed to the heart of Muhammad, may God s prayers and peace be upon him. And peace be upon the hearts of those who always follow him that are in their chests inside their bodies, I do not mean the human kind who does not take sides and does not accept the character of entering and leaving, so he rises for the soul that speaks the heart that is in the chest, so that it becomes for it the position of the Holy Qur an. It is written for the sight, and from there the speaking soul receives it, and the reason for that is that when the superiority and virtue was established for it over the dense, complex body by what it was given of its management and disposal, and it saw it below it in rank due to its ignorance of what the matter is upon it and what it knew that it is one of the things that complete its perfection, so God placed the heart that is inside the body in his chest A Qur an and a numbered book in which the speaking soul looks, so it is characterized by knowledge and possesses it according to the verse in which it is looking. It is the word of God, and she did not see those descending angels looking at her and not speaking to her, but rather enumerate in the heart what it descends with, and the soul reads what was revealed in it numbered, so it learns in its understanding of God that God s intention by that is to teach and discipline it for what occurred to it through self-amazement. Something is one proportion without differentiation, so you did not see it as superior to any of the creatures of a higher or inferior fullness, nor preference or preference in the world, but in terms of significance and the proportion of the truth, not in terms of what the world is, for in terms of the world there is a preference.