The state of its non-existence, and that it is a real vision, there is no doubt about it, which is called the world, and the truth is not characterized by the fact that it did not see it then saw it, rather it still sees it. From here you know that the cause of the seer s vision of things is not that they exist, as the Ash ari gold went to him. Rather, the face of truth in that is the willingness of the visible to see whether he is present or not. The vision is related to him. As for the non-Ash ari Mu tazilites, they stipulated things in visual vision. In addition to this, it is subordinate to existence and that is why vision was directed to science in particular. As for the transfiguration of the Essence between two veiled manifestations, it must appear in that self-transfiguration from the images of the two veils a matter for the beholder, so that transfiguration for him is like a mirror in which he meets two images, so he sees the veiled with the light of that self-transfiguration in the mirror of the self as you witness poverty In the event that the truth is clear of Him, Glory be to Him, the Rich, the Praised, and if this is not the case, then how can you transcend Him from what is not witnessed to you by reason? This is the image of the veil in the Essence at the time of manifestation, and clearer than this. The Self of the other is between them, or he realizes the two self-manifestations in the transfiguration of the veil that lies between them, so let his mention and action be according to what those two forms give him in that transfiguration. Oneness is valid for him, and he is in the second level of existence, so he has the pre-emption, so he does not see in the Transfiguration except the two images, which is the transfiguration between them. The act of a legitimate assignment, even if it is in the Hereafter, then it is an act of bliss in the marriage, or dress, or eaten or drunk, or relieved with a hadith, or all of that or the like according to the veil. Therefore, if people return from transfiguration in the hereafter, they return with that image and see their king in that image, and in it the bliss falls and appears. That bliss is related to things, and it is not. Rather, bliss is related to the existence of things or their perception on those veiled images that he realized in the self-transfiguration, even if the transfiguration was a veiled manifestation between two self-transfiguration, like the transfiguration of the moon between morning and noon and the night transfiguration between two days. You are the two images in that veiled manifestation of knowledge, not deed, but of the sciences of transcendence, so that the soul is adorned with it and enjoys spiritual bliss with it. Al-Tajalli al-Hijabi in it is an image of simile science, and it is the creation of the servant with the divine names and his manifestation in his possession with the divine attributes and in this

The created being is the creator and appears by the rulings of all the divine names and this is the rank of the caliphate and the representative of the right in the king and by it he has control over the existing things by deed, directness and speech. When he wanted it, then it would be that intent, or he would engage in it himself, if it was an act like Jesus clay intercourse in creating a bird and depicting it as a bird, and it is his saying when I created with my own hands, for man in every divine presence has a share for those who have reason and knowledge. As for what is evidence of him and his being a cause of him and that he is in his image and the proportion of resemblance to him, and as for the image of self-transfiguration in the veil, it is a science that manifests the truth in the characteristics of the creature from joy, wonder, clasps, hand, foot, eye, najaz, hands, fist, right, and oath to the creature with the creatures and with himself, and his description of the veil of light and injustice and the limitation of the Holocaust behind Those veils of light and darkness have limited to you the status of manifestations in four and not then others at all, and when it gave the truth in the divine manifestations that it does not exist except in these four

In the world, all beings were on the square in their origin that they refer to. Every being must have in its knowledge a science of transcendence or a science of analogy, and in its work, either in an industrial work or a spiritual intellectual work, and it is not devoid of these four divisions, and likewise nature has given itself to the rule of these manifestations, for the existents Rather, it came out in the form of these manifestations, and it was heat, cold, dryness, and dampness, and they are in every body in their perfection, except that