If not, the branches would not vacate their spaces, and they would not find the wind where it blows. It has the right to rule over it in one way, and it does not have the right to judge it in another way. The purpose of moving the air in the trees was to remove the fumes from them so that they would not deposit in them what necessitates the ills and diseases of the world. It nourishes itself with that, and the wind blows for the interests of the world, as it expels the filth from it and clears the air, so life becomes good. Partnership in such a matter is not valid in any way, for the creation of the action is not by partnership, and for this reason the Mu tazila did not join the polytheists, for they united the actions of the servants for the servants, so they did not make them partners. On that, but with some of the possibilities and aspects of that discourse, the arguments of the Mu'tazilites in it were stronger on the surface, and what the Ash'aris said about that is stronger for the people of revelation than the people of God. We are ignorant of it because the being is characterized only by the existence of one and the ability has nothing in the objects except the creation, so the existing does not exist with two existences. Partnership in action, and for this he is not influential in beliefs. The loser polytheist legitimately hates him. He is the one who adds what God deserves to other than God, so he worships him as a god. It is as if he made him a partner in the rank as the participation of the two sultanates in the meaning of the sultanate. And after knowing what is related to the knowledge of movement as much as the time gave him of defining it, let us explain from this house why this special movement was found, so know that it was found to reveal what is hidden in the unseen from the news that weighs its being on creation, as God Almighty said: We will cast a heavy word on you and said in The matter of the Hour is heavy in the heavens and the earth, and that is because if the unseen is heavy and narrow for him, and it is not sufficient for him, he rests on the world of martyrdom, so the breath of the unseen is the breath of the heavy carrier. What burdens a person is to conceal his secret and carry his worries if he does not find someone to comfort him from among his brothers. Under the power of the one who transmits it to him from his brothers, and he fulfills his need, he removes that weight from him completely, so this is the weight that is in the unseen, so he rests on testimony, and the reason for this is that he does not have it, but it is a trust with him to testify. By preserving it and performing it at the time to the testimony, then it is necessary to burden it with it, you do not see the words of God Almighty, but we have made faith over the heavens, the earth, and the morte, so that it was that it was for it, and it was for it, and it was the one who is the one who is the one who was. And the mountains in this matter

[ God created Adam in his image ]

He knows better than man, and you were not in fact more knowledgeable, but man, because he was created in the divine image, and the entire universe was deceived by himself and by what God gave him of strength with what we mentioned, so he carried it, then he saw the truth that he qualified him for the caliphate without offering him its place, so he realized that the capacity in him is present and did not strengthen The heavens alone, nor the earth alone, nor the mountains alone, is the strength of the assembly of man. Therefore, he made it clear that they carry it and took pity on it, and man did not know what accidents happen to him in carrying it, so he called that casualty a traitor, for he is tempted to greed and laziness, and what precedes it is in him except for the fact that he is right. Time until he thinks about himself and looks at himself and his symptoms, it becomes clear to him as much as what was offered to him, and he refused that as the sky and others who were offered to him, and we have narrated what we have narrated on the authority of Al-Hasan Al-Basri that a man came from a journey and went to Al-Hassan s house. A city like this and so-and-so carried me, your friend, peace be upon you, and he greets you. Al-Hasan said to him, When did you come? He said, The hour. He said, Have you walked to your house before you come to me? He said: No, this is my entry into my condition to you to fulfill your trust.