The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the snappers and its secrets, from the Mohammedan station.
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He cuts off with that and the reason for that is ignorance of their tone, so if he sat with me and attended my assembly, he would fade and then describe what he saw, then know that he was imagining him. The images from them caused the damage, and that prevailed over him, may God have mercy on him. Abu al-Abbas al-Dahan and all our companions watched that from him. So whoever knows the melodies, no image has been confused with him at all, and few know that and are deceived by the truthfulness of what appears from those images at times, so we have shown you the stages of transformation in images from this house. And from this appearance in images there are many wonders that collapse minds, and the greatest of them is the change of mood to another mood with the survival of the essence that must bear this image. The house also weighed Abu Bakr al-Siddiq with the nation, so this was the position of the presence of weight among the creatures of everything except God, and whoever knew what was in this house and witnessed his judgment and raised the scales of creation for him on what God placed them on him from the state and station knew the superiority of the angels over others and the superiority of people over others And the jinn preferred some of them over The superiority of some animals over others, the superiority of some plants over others, the superiority of some inanimate objects over others, the comparison between angels and humans, between jinn and humans, and between inanimate objects, plants and humans. He is inanimate, and look at Pharaoh and Abu Jahl, who is a human being, and from this house. If you stand on these distinctions, you will see Paradise among those that flow from these races, and the types of races, and the types of species to the last degree, and they are the persons of the last type. And the flow of fire is also seen in the races between Hur and Zamharir and in the types of races and types of species until You end up with people of the last type, so you judge everyone who you see by what you see, for you are watching him with what he has and not in his time. Here, an imaginary presence takes place in the face of this presence, so he sees what the witness of time gives him, so he is judged by money, and it is a demonic dressing from the trait we mentioned above from the fact that the jinn and demons are imaginary People have pictures of them and others, and it is not a fact. This issue was confused by Abu Hamid Al-Ghazali and others. Among those who were confused about that, among the sheikhs whom we caught was Abu Ahmed bin Sayed Bon in Wadi Asht. He and the likes of him used to say E. Man is subject to deception as long as he is in the realm of the elements, and if he ascends from them and the gates of heaven are opened to him, he will be protected from deception, for he is in the world of protection and infallibility from apostasy and demons. All that he sees there is truth. With what we have told about them of removing deception as they see it, because they are in places that the devils do not enter, so they are sacred and purified places as described by God, and that is true. Rather, by annihilation or the power of sight that he gives while his body is in his house while he is absent from him in annihilation or present with him due to the power he is upon, then it is necessary to deception if this person does not have a divine sign between him and God in which he is aware of his Lord in what he sees, watches and addresses him. If he has a sign It is on clear evidence from his Lord, otherwise the deception will happen to him and the lack of definite knowledge in that if he is fair and the one who witnessed it may be true and be infallible and preserved in the same matter, but he has no knowledge of that. May peace be upon them with regard to what is given to them of revelation in their homes, and that is because Satan is still watching over the condition of this revealing aspirant, whether he is one of the people of signs or not.

Because he knows that God may fail his servant after he is imperfect from what is thrown to him, so he says, Maybe he lives with hope and expectation, and if the inner person is protected from him and he sees the lights of the angels surrounded by this slave, he moves to his senses and appears to him in the form of senses by which he may take him about what is on his way with God in his interior and this he did with Every infallible person is protected by the lights of the angels, a sense in his interior. But if he is infallible in the same matter and there are no guardians of the angels on his inside, then Satan comes to his heart and this person, being infallible in the same matter with the evidence that he is from his Lord, does not accept what is thrown to him if he is not a sailor in science and be


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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