He is dear and among them is the one who looks at him in that he is similar to him in rank, for in that rank he was a caliph and he was associated with him in it. He said, He is the one who made you caliphs on earth. And he said, O David, we have made you a caliph who is a caliph in the right. From his image with all his names and none but this

[ God divided his creation into wretched and happy .]

And God divided his creation into wretched and happy and made the abode of his servants in two abodes, the abode of Hell, which is the abode of every wretched, and the abode of Janan, which is the abode of every happy person. God s will in him and in his creation did not make it difficult for him to do anything about what happens in the world (reported) on the authority of Rabi ah, may God be pleased with her, that he hit her head in a corner of a wall and made her blood bleed. What happened was hard on her. If it was hard for her, she would have tormented herself from it. The wretched have no torment except from them, because they were set up in the position of objecting and justifying the actions of God in His servants and for anything that was such-and-such and if it was better and more appropriate, and they disputed lordship and defied God and His Messenger, so their misery is their discord. In this case, if the period is long for them, the situation changes, because the length of the period has a ruling in what the Most High says, so the period is prolonged for them, so their hearts harden. The torment was lifted from their innermost parts, so they rested in their home, and they found in that a pleasure that only God knows, because they chose what God chose for them, and they knew at that that their torment was only from them, so they praised God in every case, so they followed that to praise God, the Beneficent, the Most Gracious.

[ Degrees of Heaven and Hellfire ]

Then this singular human being, who is Adam, and for every human being established in what he is alone with, has another look at the homes of the blissful ones, which are designated by the planetary ark, and they are the homes of heaven and the homes of Hell. With what is shared by others, and the full name is one hundred, and it is the Witr of the Unseen, as it was the ninety-nine and the light of martyrdom, because God is a chain and loves the odd one, so the full name is a hundred singular from it. Because the letters themselves are twenty-eight letters of which appeared in the plural and presence signs indicating the truth, and they are five thousand signs, eight hundred signs, and thirty-eight signs, and these are all places in these houses.

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That's why

It is said on Resurrection for the reciter of the Qur an, read and rise, for your position is at the last verse you read

For this reason, he praises Abu Yazid that he did not die until he memorized the Qur an. The reader of the Qur an, if he is not one of the people of revelation or of the people of divine teaching, should search and ask the scholars of drawings anything that proves to them or they saw it that it was Qur an and transcribed its pronunciation from this Ottoman Qur an and does not care if they say He has such-and-such true, whether the path to that is correct or not, so he should memorize it, for it increases degrees, and the Qur an has differed. We stopped by him and said, This alone is what we will recite on the Day of Resurrection. If it is said to the reader of the Qur an, read and be careful and take precautions for what we have said, but I do not mean that he prays with it, but rather he memorizes it in particular, because it is not mutawaatir like this, and none of the Companions disputed about the Qur an of Uthman that it is Qur an. In one of these positions, it gives him the reality of what it is from what God has placed for him from the apparent matters in the actions of the servants in their movements, their stillness, and their behavior. a Mufrad knew these matters and entered the eight gardens and saw the white dune and inspected the degrees of people in the vision and distinguished their ranks and their homes in that and looked at the heavenly formations and the chips extending to them from the zodiac. For each sign until it completes twelve cycles and consider its arrival in each cycle what effect it gives in the gardens of bliss and in hell and in the world of this world and in the isthmus and on the Day of Resurrection and in the conditions of accidental creatures in the world and the human body and soul