Page 218 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

Likewise, if they tasted sugar or honey and found it bitter while it was sweet, then they must know that their sense of taste made an error and conveyed what was not correct, and the matter is not so with us, but the shortcomings and error occurred from the ruler, who is the mind, not from the senses, for the senses’ perception of them did not give him its reality is necessary, just as the mind is what it perceives by necessity. He does not make mistakes, and in what he perceives with the senses or with thought, he may make a mistake. Sense has never erred, nor is its perception necessary. There is no doubt that the sense saw movement without a doubt and found a bitter taste without a doubt, so sight perceived the movement by itself, and the taste perceived the strength of bitterness by itself, and reason came and judged that the coast was moving and that the sugar had passed and came. Another mind said that the bile mixture took the place of the taste and he perceived the bitterness. The result of that was the confusion between the strength of the taste and the sugar, so the taste was only tasted by the bitterness of bile. The two rational minds of the two people agreed that he undoubtedly perceived bitterness. The two rationals differed as to what perceived the taste, so it became clear that the mind was wrong, not the sense. In fact, the mistake is never attributed to anyone except the judge and not the witness. In this matter, I have another matter that contradicts what I claim, which is that the sweetness that is in sweets and other flavored foods is not in the flavored food for a reason.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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