God, but our words are about our rights, and we do not have the right to demand them of them. We have the choice, if we wish, we take them, and if we wish, we leave us, and leaving is better in general. So what about the Ahl al-Bayt, and we do not have the right to condemn anyone, so how about the Ahl al-Bayt, for if we refrain from demanding our rights and pardon them in that, that is, whatever they have done to us, then we have that. God is the Great Hand and the highest position

[ Loving the family of the Prophet is from loving the Prophet ]

For the Prophet May God’s prayers and peace be upon him, nothing is asked of us regarding the command of God except affection for our kin, and in it is the secret of family ties. And whoever does not accept the question of his Prophet about what he asked him about, what he is able to do in any way he meets him tomorrow or hopes for his intercession, and this is what helped his Prophet, may God’s prayers and peace be upon him, in what he asked of him. Affection is in relation to his kinship, so how about his family members, for they are the most specific kinship. Then he came up with the word affection, which is steadfastness in love, for whoever has proven his affection for a matter, it will be accompanied by it in every situation, and if affection is accompanied by it in every situation, the family members will not be held accountable for anything that arises from them regarding his rights, which he has the right to demand of them, so he abandons it. Loving and devoting himself to himself, said the true lover.

And everything that the beloved does is beloved.

And he came in the name of love. So what about the state of affection? Among the good news is the appearance of the name of the Friendly.