Page 18 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Just as you yourself accept shame, and in your image you make it red, and you yourself accept shame, and in your image you make it yellow, and the garment accepts different colors, and what [Page 88 of the Cairo edition] remains to be revealed is the truth that accepts the symptoms. Is it one or like the symptoms in non-existence and existence? This is a topic for the observers, but as for us. We do not need it, nor do we pay attention, for it is a deep sea in the state of the one who wants to know it by way of discovering it, for with regard to revelation it is easy, and with regard to the mind it is difficult . /h3> Then I go back and say that if the letter is performed by the fact of the object by emptying the verb on the specific structure in the tongue, it says, “God said,” and if it is performed by the fact that requires it, then it is called the accusative verb or the object, as you wish, and that is by asking him for help or intending it as he asked me to do. With what he assigned me, it is because he did not give me until after I asked, so my question or my condition was the one standing in the place of my request with his promise that he made him give me. God Almighty said, “And it is a right upon us to help the believers.” So my asking him is part of his commanding me to do it, and his giving it to me is part of my request of him. So you say, “I prayed to God,” and the letter “ha” was placed in the nominative case, so we know by the vowels that The facts have differed, so the term has been proven in some people’s melody, and this is if the speaker is
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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