Page 294 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

You should do what we mention to you after this if you want to know its truth (and the two imams) the two defective waw and yaa, which are the letters of madd and lin, not the two correct ones (and the strings), the four alifs, the waw, the yaa’, and the nun, which are signs of declension (and the abdal), the seven alifs, the waw, the yaa, and the nun. And the pronoun ta’ and kafah and haha, so the alif is alif rijlan and the waw and the amrun and the yā’ is the yā’ of the two ages and the nūn is nūn they do. The secret of the relationship between us and them is in the rank of the abdal, as we explained in the Qutb that if the ta’ is absent from the one who stood up, it leaves its substitute. So the speaker said, Zayd stood up, and the letters that are the name of this person being told about him, by themselves, came out. The name was composed of a thousand letters. The pronoun came from the place of those letters, due to the strength of the letters of the pronouns, their power, and the breadth of their scope. So if you named a man, ya Dar Mayyah, with Al-Aliyya, in the chain of transmission, then the ta’, the kaf, or the ha’ came from the place of the sum of these letters in connotation, and I left it in their place or came in its place however you wish, but this is valid for her. Because she knows this and he does not know it, she is a substitute for him or he is a substitute for her, so she and her sisters deserve the position of abdul, and knowing where he learned this from is subject to discovery, so search for it in seclusion and remembrance.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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