Page 191 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

It has an attachment to what is described by it and to its true relation to it, just as knowledge links itself to the world through it and to the known, and will links itself to what is desired by it and to what is intended for it, and power links itself to what is capable of it and to what is possible for it. Likewise, all descriptions and names, even if they are relative, and the letters to which the alif, zay, and lam are designated indicate the meaning of the denial of primacy. It is eternity, and the simplest letters of these letters are the same in number. How amazing are the facts to the one who stumbles upon them, for he walks in what others do not know, and the hearts of the ignorant are constricted by him. We also spoke about the connection between these letters and the Divine Presence in the aforementioned book, and three also occurred to the human presence from these letters, just as it happened to the Presence. God, so they agreed in number, except that it is the letter Nun, Sad, and Dhad, so it separated from the Divine Presence in terms of its materials. Servitude does not share divinity in the realities by which He is a god, just as by His realities the servant is its owner, and with what is in the form, He is limited to three things like Him. If the sharing of the realities occurred, then He would be one God or a servant. By one, I mean one eye, and this is not correct, as the facts must be different even if they are attributed to one eye.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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