They differed as to whether it is a condition of validity or a condition of obligation. By ablution I mean legitimate purity, which for us is a condition of obligation. Purity for us is an independent act of worship, and it may be a condition in other acts of worship, a condition of validity or a condition of obligation, and it may be desirable and Sunnah in other forms of worship. < h3 style="color: rgb(255, 0, 0)”>( The inner ruling has arrived in this matter )

Purity of the heart is a condition in conversing with the truth or witnessing it, a condition of obligation and a condition of validity together. The reason for this is that we are in the place of obligation, and faith is required of us in God and in what has come from Him and in the Messenger and the Messengers, and this is An indication that the matter is not limited except that it is high and highest, and above every possessor of knowledge is the All-Knowing, and exalted in rank. He raises the ranks of whomever He wills

[ Faith is a purification of the heart from the veil, and knowledge is a purity. To the mind from ignorance ]

Sometimes knowledge is a condition for the validity of faith and a condition for its obligation, and sometimes faith is a condition for the validity of the knowledge of revelation and a condition for its obligation, except that faith contains a purification of the heart from the veil, and knowledge is a purification of the heart from ignorance, doubt, and hypocrisy, so purify your heart. With the two purities you are marked by this in the worlds and you attain the knowledge of the two fists, for God has obligated us to believe in Himself, and from Himself His names, His angels, His books, and His messengers. We do not differentiate between any of His messengers despite our knowledge.