Page 135 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Their laws repeat the word three times until you understand it because he is commanded to explain and convey this is the meaning of wiping the traveler three times [ The timing of the present day and night ] As for the timing He who is present for a day and a night has nothing in himself but to establish that matter and teach it, so he does not repeat it to himself because it has appeared to him and he is certain of himself, and he is not certain that others will accept that when teaching, so he repeats it three times to be certain that he has understood it. < H3 style="color: rgb(255, 0, 0);">[ The meaning of lack of timing in scanning ] Whoever does not say specifically looks at the nature of the learners. Some of them understand for the first time, and some of them only understand After detailing and repeating it time after time until he understands, he does not specify a specific number when he teaches it to someone else, which is like traveling, and he does not look at it in himself, which is like being at home, for in himself he might imagine that what appeared to him might be suspicious, so he looks at it repeatedly, so there is no timing . /p> [ Janaabah is estrangement and junub is stranger ] As for the ruling on junubah in removing the slippers, junubah means estrangement and junub is strangeness, so if it occurs There is a strange matter in the heart that discredits the Sharia once he looked at it with reason without inferring the Sharia, such as if the mind of a Brahmin who denies the Sharia occurs to him, so he does not accept the evidence of the Sharia to invalidate this statement that occurred to him, for it is the subject of dispute, so it must be
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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